Charm

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one: — read the full passage →

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.

having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal:

Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

for all have sinned, and fall short of the glory of God;

for they are spirits of demons, working signs; which go forth unto the kings of the whole world, to gather them together unto the war of the great day of God, the Almighty.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And there shall be no curse any more: and the throne of God and of the Lamb shall be therein: and his servants shall serve him;

And this commandment have we from him, that he who loveth God love his brother also.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.

For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.

Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.

in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.

And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:

But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen.

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.

I can do all things in him that strengtheneth me.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, — read the full passage →

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. — read the full passage →

But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest, — read the full passage →

But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness — read the full passage →

Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene, — read the full passage →

And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple. — read the full passage →

And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: — read the full passage →

Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →