Casting Lots

And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. — read the full passage →

Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Casting all your care upon him; for he careth for you.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, — read the full passage →

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

And he saw also a certain poor widow casting in thither two mites.

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

And he looked up, and saw the rich men casting their gifts into the treasury.

And he, casting away his garment, rose, and came to Jesus.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: — read the full passage →

And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For with God nothing shall be impossible.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Neither as being lords over God’s heritage, but being ensamples to the flock.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.