Capital Gains Tax

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually; — read the full passage →

so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

And there came also tax-gatherers to be baptised, and they said unto him, `Teacher, what shall we do?' — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

And the prince doth not take of the inheritance of the people to oppress them, out of their possession, out of his own possession he doth cause his sons to inherit, so that My people are not scattered each from his possession.'

A good man causeth sons' sons to inherit, And laid up for the righteous <FI>is<Fi> the sinner's wealth.

tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' — read the full passage →

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

Fields with money they buy, so as to write in a book, and to seal, and to cause witnesses to testify, in the land of Benjamin, and in suburbs of Jerusalem, and in cities of Judah, and in cities of the hill-country, and in cities of the low country, and in cities of the south, for I turn back their captivity--an affirmation of Jehovah.'

An inheritance gotten wrongly at first, Even its latter end is not blessed.

`And every daughter possessing an inheritance, of the tribes of the sons of Israel, is to one of the family of the tribe of her father for a wife, so that the sons of Israel possess each the inheritance of his fathers,

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

And a certain one said to him, out of the multitude, `Teacher, say to my brother to divide with me the inheritance.'

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, — read the full passage →

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

because nothing shall be impossible with God.'

and Jesus answering said to them, `Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' — read the full passage →

and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

And they having come to Capernaum, those receiving the didrachms came near to Peter, and said, `Your teacher--doth he not pay the didrachms?' He saith, `Yes.'

`For John came neither eating nor drinking, and they say, He hath a demon; — read the full passage →

And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, `Be following me,' and he, having risen, did follow him.

Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.

The rich over the poor ruleth, And a servant <FI>is<Fi> the borrower to the lender.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

`And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do;

And they having come to Capernaum, those receiving the didrachms came near to Peter, and said, `Your teacher--doth he not pay the didrachms?' He saith, `Yes.' — read the full passage →

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens;

And the present <FI>is<Fi> an ephah for a ram, and for the lambs a present, the gift of his hand, and of oil a hin for an ephah.

And <FI>to<Fi> Babylon he leadeth Zedekiah, and there he is till My inspecting him, --an affirmation of Jehovah--because ye fight with the Chaldeans, ye do not prosper.'

Counsel in the heart of a man <FI>is<Fi> deep water, And a man of understanding draweth it up.

The ransom of a man's life <FI>are<Fi> his riches, And the poor hath not heard rebuke.

Withhold not good from its owners, When thy hand <FI>is<Fi> toward God to do <FI>it<Fi> .

`Ye do not steal, nor feign, nor lie one against his fellow.

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

and began to accuse him, saying, `This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

And, having watched <FI>him<Fi> , they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor, — read the full passage →

and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse, — read the full passage →

Then the Pharisees having gone, took counsel how they might ensnare him in words, — read the full passage →

Evil men understand not judgment, And those seeking Jehovah understand all. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, — read the full passage →

as new-born babes the word's pure milk desire ye, that in it ye may grow,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour. — read the full passage →

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, — read the full passage →

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.

Is it lawful to us to give tribute to Caesar or not?'

and spake unto him, saying, `Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'

the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, `Be following me;'

and he said unto them, `Exact no more than that directed you.'

And in the fifteenth year of the government of Tiberius Caesar--Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene-- — read the full passage →

this enrolment first came to pass when Cyrenius was governor of Syria--

And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled-- — read the full passage →

And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled--

And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled-- — read the full passage →

And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'

and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,

And he began to speak to them in similes: `A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad; — read the full passage →

and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, `Be following me,' and he, having risen, did follow him.

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

and having heard they wondered, and having left him they went away.

they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'

and he saith to them, `Whose <FI>is<Fi> this image and the inscription?'

show me the tribute-coin?' and they brought to him a denary;

And Jesus having known their wickedness, said, `Why me do ye tempt, hypocrites?

tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' — read the full passage →

tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'

`And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;

and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.

And Jesus answering, again spake to them in similes, saying, — read the full passage →

which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God, — read the full passage →

And Jesus having called near a child, did set him in the midst of them,

At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?' — read the full passage →

but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'

And when he came into the house, Jesus anticipated him, saying, `What thinkest thou, Simon? the kings of the earth--from whom do they receive custom or poll-tax? from their sons or from the strangers?'

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, `Be of good courage, child, thy sins have been forgiven thee.'

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth <FI>is<Fi> after the mowings of the king;

`And stood up on his station hath <FI>one<Fi> causing an exactor to pass over the honour of the kingdom, and in a few days he is destroyed, and not in anger, nor in battle.

and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening.

And we have appointed for ourselves commands, to put on ourselves the third of a shekel in a year, for the service of the house of our God,

And there are who are saying, `We have borrowed money for the tribute of the king, <FI>on<Fi> our fields, and our vineyards;

`And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up.

`And by me is made a decree concerning that which ye do with the elders of these Jews to build this house of God, that of the riches of the king, that <FI>are<Fi> of the tribute beyond the river, speedily let the outlay be given to these men, that they cease not;