Bullies

giving back to no one evil for evil; providing right things before all men. — read the full passage →

Bless those persecuting you; bless, and curse not; — read the full passage →

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you, — read the full passage →

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

`These things I command you, that ye love one another;

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

Wherefore, the hanging-down hands and the loosened knees set ye up; — read the full passage →

and now ye glory in your pride; all such glorying is evil;

let all your things be done in love.

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

And this know thou, that in the last days there shall come perilous times, — read the full passage →

`But I say to you who are hearing, Love your enemies, do good to those hating you,

for what have I also those without to judge? those within do ye not judge?

this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, — read the full passage →

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, — read the full passage →

in hypocrisy speaking lies, being seared in their own conscience,

and the greater part of the brethren in the Lord, having confidence by my bonds, are more abundantly bold--fearlessly to speak the word. — read the full passage →

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them; — read the full passage →

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

and he answering said to them, `I say to you, that, if these shall be silent, the stones will cry out!' — read the full passage →

and Jesus said to him, `Comrade, for what art thou present?' Then having come near, they laid hands on Jesus, and took hold on him. — read the full passage →

Jesus saith to him, `I do not say to thee till seven times, but till seventy times seven. — read the full passage →

and Jesus rebuked him, and the demon went out of him, and the lad was healed from that hour.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years; — read the full passage →

`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend <FI>it<Fi> . — read the full passage →

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: -- — read the full passage →

that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, — read the full passage →

For Christ is an end of law for righteousness to every one who is believing, — read the full passage →

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; — read the full passage →

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. — read the full passage →

if I do not the works of my Father, do not believe me; — read the full passage →

Jesus then said to them, `If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me; — read the full passage →

and when they continued asking him, having bent himself back, he said unto them, `The sinless of you--let him first cast the stone at her;'

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves. — read the full passage →

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;