Biblical Confrontation

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

A sectarian man, after a first and second admonition be rejecting,

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

Faithful are the wounds of a lover, And abundant the kisses of an enemy. — read the full passage →

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

and may we consider one another to provoke to love and to good works, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,

Without counsel <FI>is<Fi> the making void of purposes, And in a multitude of counsellors it is established.

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him; — read the full passage →

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold;

holding--according to the teaching--to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;

of one another the burdens bear ye, and so fill up the law of the Christ,

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

be made low before the Lord, and He shall exalt you.

but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

and if Christ hath not risen, then void <FI>is<Fi> our preaching, and void also your faith,

for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

judge not according to appearance, but the righteous judgment judge.'

A soft answer turneth back fury, And a grievous word raiseth up anger.

that the man of God may be fitted--for every good work having been completed.

Be not overcome by the evil, but overcome, in the good, the evil.

remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. — read the full passage →

if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or--I do speak from myself.

At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?' — read the full passage →

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts, — read the full passage →

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

And I am persuaded, my brethren--I myself also--concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

If possible--so far as in you--with all men being in peace;

for all did sin, and are come short of the glory of God--

according as it hath been written--`There is none righteous, not even one; — read the full passage →

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. — read the full passage →

`Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known; — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

The law of Jehovah <FI>is<Fi> perfect, refreshing the soul, The testimonies of Jehovah <FI>are<Fi> stedfast, Making wise the simple,

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

not that in respect of want I say <FI>it<Fi> , for I did learn in the things in which I am--to be content;

subjecting yourselves to one another in the fear of God. — read the full passage →

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable; — read the full passage →

And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one, — read the full passage →

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, — read the full passage →

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

And the feast of the unleavened food was coming nigh, that is called Passover, — read the full passage →

and Jesus said unto him, `No one having put his hand on a plough, and looking back, is fit for the reign of God.'

And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered <FI>him<Fi> to Pilate; — read the full passage →

And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him; — read the full passage →

And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death; — read the full passage →

and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near,

And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death,

And it came to pass, when Jesus finished all these words, he said to his disciples, — read the full passage →

`For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.

Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

And I have given to you a new heart, And a new spirit I give in your midst, And I have turned aside the heart of stone out of your flesh, And I have given to you a heart of flesh. — read the full passage →

The soul that doth sin--it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, `My counsel doth stand, And all My delight I do.'

By David. Bless, O my soul, Jehovah, And all my inward parts--His Holy Name. — read the full passage →

To the Overseer. --`On the Gittith By sons of Korah.' --A Psalm. How beloved Thy tabernacles, Jehovah of Hosts! — read the full passage →

Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not, — read the full passage →

And in the twelfth month--it <FI>is<Fi> the month of Adar--on the thirteenth day of it, in which the word of the king, even his law, hath come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them-- — read the full passage →

and now, if Thou takest away their sin--and if not--blot me, I pray thee, out of Thy book which Thou hast written.'

And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, <FI>one<Fi> of his brethren, — read the full passage →

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders,

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

Only--vanity <FI>are<Fi> the low, a lie the high. In balances to go up they than vanity <FI>are<Fi> lighter.

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

And they apportion to themselves the land, to pass over into it; Ahab hath gone in one way by himself, and Obadiah hath gone in another way by himself;