Being Unfair

to him, then, knowing to do good, and not doing, sin it is to him.

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, — read the full passage →

for he who is saying to him, `Hail,' hath fellowship with his evil works.

he who is saying, `I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

The children! obey your parents in the Lord, for this is righteous;

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

and each one is tempted, by his own desires being led away and enticed, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and shall not God execute the justice to His choice ones, who are crying unto Him day and night--bearing long in regard to them? — read the full passage →

And he said to them, `The sabbath for man was made, not man for the sabbath,

Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband <FI>is<Fi> thy desire, and he doth rule over thee.'

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, — read the full passage →

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for all did sin, and are come short of the glory of God--

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

And after the ceasing of the tumult, Paul having called near the disciples, and having embraced <FI>them<Fi> , went forth to go on to Macedonia; — read the full passage →

so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.

and those of the circumcision believing were astonished--as many as came with Peter--because also upon the nations the gift of the Holy Spirit hath been poured out, — read the full passage →

And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

And a messenger of the Lord spake unto Philip, saying, `Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,' --this is desert. — read the full passage →

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

`If ye love me, my commands keep,

Jesus answered them, `Verily, verily, I say to you--Every one who is committing sin, is a servant of the sin,

Jesus, therefore, said unto the Jews who believed in him, `If ye may remain in my word, truly my disciples ye are, and ye shall know the truth, — read the full passage →

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

In the beginning was the Word, and the Word was with God, and the Word was God;

And Jesus said, `Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

and he said unto them, `With desire I did desire to eat this passover with you before my suffering,

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices; — read the full passage →

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, — read the full passage →

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable--

And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →

`Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

And these shall go away to punishment age-during, but the righteous to life age-during.'

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

`Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen--ye make him a son of gehenna twofold more than yourselves.

His disciples say to him, `If the case of the man with the woman is so, it is not good to marry.' — read the full passage →

And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, — read the full passage →

and if ye had known what is: Kindness I will, and not sacrifice--ye had not condemned the blameless, — read the full passage →

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat, — read the full passage →

for my yoke <FI>is<Fi> easy, and my burden is light.'

And coming to the house salute it, — read the full passage →

And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.

ye shall therefore be perfect, as your Father who <FI>is<Fi> in the heavens is perfect.

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

Lo, all the souls are Mine, As the soul of the father, So also the soul of the son--they are Mine, The soul that is sinning--it doth die.

And in prophets of Jerusalem I have seen a horrible thing, Committing adultery, and walking falsely, Yea, they strengthened the hands of evil doers, So that they have not turned back Each from his wickedness, They have been to me--all of them--as Sodom, And its inhabitants as Gomorrah.

Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah, — read the full passage →

He sendeth His word and healeth them, And delivereth from their destructions.

For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

And David cometh in to Nob, unto Ahimelech the priest, and Ahimelech trembleth at meeting David, and saith to him, `Wherefore <FI>art<Fi> thou thyself alone, and no man with thee?' — read the full passage →

And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah; — read the full passage →

`Fathers are not put to death for sons, and sons are not put to death for fathers--each for his own sin, they are put to death.

`There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel; — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself--face to the earth, — read the full passage →

And Jehovah seeth that abundant <FI>is<Fi> the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day;

And the heavens and the earth are completed, and all their host; — read the full passage →

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

and there may not at all enter into it any thing defiling and doing abomination, and a lie, but--those written in the scroll of the life of the Lamb.

he who is overcoming shall inherit all things, and I will be to him--a God, and he shall be to me--the son, — read the full passage →

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, — read the full passage →

And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;

lo, I will cast her into a couch, and those committing adultery with her into great tribulation--if they may not repent of their works,

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

all unrighteousness is sin, and there is sin not unto death.

My little children, may we not love in word nor in tongue, but in word and in truth!

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved, — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses,

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, — read the full passage →

And it came to pass--he is going along on the sabbaths through the corn-fields--and his disciples began to make a way, plucking the ears, — read the full passage →

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

Because sentence hath not been done <FI>on<Fi> an evil work speedily, therefore the heart of the sons of man is full within them to do evil.

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,