Being Judgmental

`Judge not, that ye may not be judged, — read the full passage →

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

`Judge not, that ye may not be judged,

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

for all did sin, and are come short of the glory of God--

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

In My saying to the wicked, O wicked one--thou dost surely die, And thou hast not spoken to warn the wicked from his way, He--the wicked--in his iniquity doth die, And his blood from thy hand I require. — read the full passage →

and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

so that, on the contrary, <FI>it is<Fi> rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

and to some be kind, judging thoroughly, — read the full passage →

Brethren, if any among you may go astray from the truth, and any one may turn him back, — read the full passage →

judge not according to appearance, but the righteous judgment judge.'

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

`He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God? — read the full passage →

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

not of works, that no one may boast;

and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed, — read the full passage →

in this shall all know that ye are my disciples, if ye may have love one to another.'

Thou--who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

and she said, `No one, Sir;' and Jesus said to her, `Neither do I pass sentence on thee; be going on, and no more sin.'

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

one is the lawgiver, who is able to save and to destroy; thou--who art thou that dost judge the other?

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ;

all things prove; that which is good hold fast;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

how strait <FI>is<Fi> the gate, and compressed the way that is leading to the life, and few are those finding it!

`Judge not, that ye may not be judged, — read the full passage →

`Ye do not do perversity in judgment; thou dost not lift up the face of the poor, nor honour the face of the great; in righteousness thou dost judge thy fellow.

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

have ye not known that those running in a race--all indeed run, but one doth receive the prize? so run ye, that ye may obtain; — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

`Ye may not give that which is <FI>holy<Fi> to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned--may rend you.

`Judge not, that ye may not be judged, — read the full passage →

and when they continued asking him, having bent himself back, he said unto them, `The sinless of you--let him first cast the stone at her;'

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider?

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

`And why, also, of yourselves, judge ye not what is righteous?

because nothing shall be impossible with God.'

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

for what have I also those without to judge? those within do ye not judge? — read the full passage →

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

for we have known Him who is saying, `Vengeance <FI>is<Fi> Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments? — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

And at dawn he came again to the temple, — read the full passage →

Open thy mouth, judge righteously, Both the cause of the poor and needy!'

I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

look to the dogs, look to the evil-workers, look to the concision;

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

but I chastise my body, and bring <FI>it<Fi> into servitude, lest by any means, having preached to others--I myself may become disapproved.

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. — read the full passage →

And having come near, Jesus spake to them, saying, `Given to me was all authority in heaven and on earth; — read the full passage →

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider? — read the full passage →

because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

`Ye according to the flesh do judge; I do not judge any one, — read the full passage →

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst, — read the full passage →

for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves. — read the full passage →

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he--the wicked--in his iniquity dieth, and his blood from thy hand I require. — read the full passage →

Seek ye Jehovah and His strength, Seek His face continually.

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and as an enemy count <FI>him<Fi> not, but admonish ye <FI>him<Fi> as a brother;

And him who is weak in the faith receive ye--not to determinations of reasonings;

And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for <FI>it is<Fi> not as man seeth--for man looketh at the eyes, and Jehovah looketh at the heart.'

`But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

for the judgment without kindness <FI>is<Fi> to him not having done kindness, and exult doth kindness over judgment.

for <FI>it is<Fi> impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, — read the full passage →

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, — read the full passage →

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

for of nothing to myself have I been conscious, but not in this have I been declared right--and he who is discerning me is the Lord: — read the full passage →