Being Hurt

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

In hope of eternal life, which God, that cannot lie, promised before the world began;

But when that which is perfect is come, then that which is in part shall be done away.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; — read the full passage →

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

For all have sinned, and come short of the glory of God;

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; — read the full passage →

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: — read the full passage →

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

The Lord is my shepherd; I shall not want. — read the full passage →

When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. — read the full passage →

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. — read the full passage →

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. — read the full passage →

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. — read the full passage →

And would not suffer that any man should carry any vessel through the temple.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

For if ye forgive men their trespasses, your heavenly Father will also forgive you: — read the full passage →

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. — read the full passage →

Blessed are the merciful: for they shall obtain mercy.

And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.

Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.

Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.

And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.

And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?

And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.

The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.

Praise the Lord from the earth, ye dragons, and all deeps:

For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.

Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? — read the full passage →

Behold now behemoth, which I made with thee; he eateth grass as an ox.

Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.

And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

Their wine is the poison of dragons, and the cruel venom of asps.

And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. — read the full passage →

And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.

And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.

Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.

And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.

But Rab–shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

Am I a sea, or a whale, that thou settest a watch over me?