Being Considerate

each not to your own look ye, but each also to the things of others.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

let no one seek his own--but each another's.

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, `Sit ye here, till having gone away, I shall pray yonder.' — read the full passage →

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness--indignation and wrath,

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

and may we consider one another to provoke to love and to good works, — read the full passage →

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;

Whoso is loving cleanness of heart, Grace <FI>are<Fi> his lips, a king <FI>is<Fi> his friend.

And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us, — read the full passage →

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

<FI> Nun.<Fi> A lamp to my foot <FI>is<Fi> Thy word, And a light to my path.

Become, then, followers of God, as children beloved, — read the full passage →

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, — read the full passage →

what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

And Jesus said, `Are ye also yet without understanding? — read the full passage →

Beloved, if our heart may not condemn us, we have boldness toward God, — read the full passage →

and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

In the beginning was the Word, and the Word was with God, and the Word was God;

because nothing shall be impossible with God.'

And having gone forward a little, he fell on his face, praying, and saying, `My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and we--we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;

for we all make many stumbles; if any one in word doth not stumble, this one <FI>is<Fi> a perfect man, able to bridle also the whole body;

Many teachers become not, my brethren, having known that greater judgment we shall receive,

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

one God and Father of all, who <FI>is<Fi> over all, and through all, and in you all,

in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider?

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,

having beheld your pure behaviour in fear,

as new-born babes the word's pure milk desire ye, that in it ye may grow,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

let your forbearance be known to all men; the Lord <FI>is<Fi> near;

with all lowliness and meekness, with long-suffering, forbearing one another in love,

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

He hath declared to thee, O man, what <FI>is<Fi> good; Yea, what is Jehovah requiring of thee, Except--to do judgment, and love kindness, And lowly to walk with thy God?

Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.

`And God speaketh all these words, saying, — read the full passage →

`Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee <FI>is<Fi> Jehovah thy God in every <FI>place<Fi> whither thou goest.'

For all things I have strength, in Christ's strengthening me;

For this cause, I Paul, the prisoner of Christ Jesus for you the nations, — read the full passage →

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

`Come unto me, all ye labouring and burdened ones, and I will give you rest,