Beatitudes

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

`Happy the mourning--because they shall be comforted.

`Happy the poor in spirit--because theirs is the reign of the heavens.

`Happy the poor in spirit--because theirs is the reign of the heavens. — read the full passage →

`Happy the meek--because they shall inherit the land.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

`Happy those hungering and thirsting for righteousness--because they shall be filled.

`Happy the peacemakers--because they shall be called Sons of God.

`Happy the kind--because they shall find kindness.

`Happy the clean in heart--because they shall see God.

And he, having lifted up his eyes to his disciples, said: `Happy the poor--because yours is the reign of God. — read the full passage →

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

And he, having lifted up his eyes to his disciples, said: `Happy the poor--because yours is the reign of God. — read the full passage →

`Happy those persecuted for righteousness' sake--because theirs is the reign of the heavens. — read the full passage →

`Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

and having opened his mouth, he was teaching them, saying: — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

`Happy those persecuted for righteousness' sake--because theirs is the reign of the heavens.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, — read the full passage →

for where your treasure is, there will be also your heart.

In many parts, and many ways, God of old having spoken to the fathers in the prophets, — read the full passage →

And he, having lifted up his eyes to his disciples, said: `Happy the poor--because yours is the reign of God.

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

thus therefore pray ye: `Our Father who <FI>art<Fi> in the heavens! hallowed be Thy name. — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator--

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

and having opened his mouth, he was teaching them, saying:

so many things did ye suffer in vain! if, indeed, even in vain.

`And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places--standing--to pray, that they may be seen of men; verily I say to you, that they have their reward.

`For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.

`Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake--

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might--through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

leave there thy gift before the altar, and go--first be reconciled to thy brother, and then having come bring thy gift.

`Happy those hungering now--because ye shall be filled. `Happy those weeping now--because ye shall laugh.

and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

`But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who <FI>is<Fi> in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

for in part we know, and in part we prophecy;

and at morning, Foul weather to-day, for the heaven is red--gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

`But thou, doing kindness, let not thy left hand know what thy right hand doth,

`And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

Jesus saith to him, `Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'

Jesus said to her, `I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

And Jesus said, `Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.

and happy is he who may not be stumbled in me.'

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

`Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake-- — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

and he answering said to them, `Evening having come, ye say, Fair weather, for the heaven is red,

therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? — read the full passage →

and having bowed the knees, he cried with a loud voice, `Lord, mayest thou not lay to them this sin;' and this having said, he fell asleep.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

`Judge not, that ye may not be judged,

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

Then saith Jesus to him, `Go--Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, `They took away the Lord out of the tomb, and we have not known where they laid him.'