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The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

And ye shall know the truth, and the truth shall make you free.

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, — read the full passage →

Prove all things; hold fast that which is good.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: — read the full passage →

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

So Jacob went down into Egypt, and died, he, and our fathers,

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: — read the full passage →

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And when the day of Pentecost was fully come, they were all with one accord in one place.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: — read the full passage →

They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

They say unto him, Master, this woman was taken in adultery, in the very act.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: — read the full passage →

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

And it came to pass in those days, that there went out a decree from Cesar Augustus, that all the world should be taxed. — read the full passage →

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: — read the full passage →

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. — read the full passage →

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.