Attraction

To preserve thee from an evil woman, From the flattery of the tongue of a strange woman. — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

for this is the will of God--your sanctification; that ye abstain from the whoredom, — read the full passage →

judge not according to appearance, but the righteous judgment judge.'

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Above every charge keep thy heart, For out of it <FI>are<Fi> the outgoings of life.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive <FI> it<Fi> --let him receive.'

Because of this I say to you, all whatever--praying--ye do ask, believe that ye receive, and it shall be to you.

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

Draw me: after thee we run, The king hath brought me into his inner chambers, We do joy and rejoice in thee, We mention thy loves more than wine, Uprightly they have loved thee!

In my heart I have hid Thy saying, That I sin not before Thee.

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise.

Also, without knowledge the soul <FI>is<Fi> not good, And the hasty in feet is sinning.

`Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;

The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.

Better <FI>is<Fi> a dry morsel, and rest with it, Than a house full of the sacrifices of strife.

And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed <FI>is<Fi> the ground on thine account; in sorrow thou dost eat of it all days of thy life,

with whom the kings of the earth did commit whoredom; and made drunk from the wine of her whoredom were those inhabiting the earth;'

all things prove; that which is good hold fast;

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

Paul, an apostle--not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead-- — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

Woe <FI>to<Fi> him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness.

Three things have been too wonderful for me, Yea, four that I have not known: — read the full passage →

A hind of loves, and a roe of grace! Let her loves satisfy thee at all times, In her love magnify thyself continually.

And faith is of things hoped for a confidence, of matters not seen a conviction,

For all things I have strength, in Christ's strengthening me;

and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw--

`Ye according to the flesh do judge; I do not judge any one,

For as he hath thought in his soul, so <FI>is<Fi> he, `Eat and drink,' saith he to thee, And his heart <FI>is<Fi> not with thee.

and it cometh to pass when Jacob hath seen Rachel, daughter of Laban his mother's brother, and the flock of Laban his mother's brother, that Jacob cometh nigh and rolleth the stone from off the mouth of the well, and watereth the flock of Laban his mother's brother. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

A deep pit <FI>is<Fi> the mouth of strange women, The abhorred of Jehovah falleth there.

Great <FI>is<Fi> our Lord, and abundant in power, Of His understanding there is no narration.

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself--face to the earth, — read the full passage →