Arbitrage

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

And the Lord said, `Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,

because nothing shall be impossible with God.'

The heaven and the earth shall pass away, but my words shall not pass away.

Lo, My servant, I take hold on him, My chosen one--My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth. — read the full passage →

An angry man stirreth up contention, And a furious man is multiplying transgression.

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from--for they are unprofitable and vain.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and the foolish and uninstructed questions be avoiding, having known that they beget strife, — read the full passage →

These things remind <FI>them<Fi> of, testifying fully before the Lord--not to strive about words to nothing profitable, but to the subversion of those hearing;

All things do without murmurings and reasonings,

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

A man of fury stirreth up contention, And the slow to anger appeaseth strife.

A vain man through pride causeth debate, And with the counselled <FI>is<Fi> wisdom.

And the men of Israel say, `Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been--the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father's house doth make free in Israel.'

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

and the Lord God sanctify in your hearts. And <FI>be<Fi> ready always for defence to every one who is asking of you an account concerning the hope that <FI>is<Fi> in you, with meekness and fear;

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready, — read the full passage →

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

and the profane vain talkings stand aloof from, for to more impiety they will advance,

and, confessedly, great is the secret of piety--God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach, — read the full passage →

For all things I have strength, in Christ's strengthening me;

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ;

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

for the weapons of our warfare <FI>are<Fi> not fleshly, but powerful to God for bringing down of strongholds, — read the full passage →

for yet ye are fleshly, for where <FI>there is<Fi> among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

So, then, the things of peace may we pursue, and the things of building up one another;

let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

And him who is weak in the faith receive ye--not to determinations of reasonings;

If possible--so far as in you--with all men being in peace;

And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him; — read the full passage →

And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,

Words of Amos--who hath been among herdsmen of Tekoa--that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking; — read the full passage →

`Who <FI>is<Fi> this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' --`I, speaking in righteousness, mighty to save.' — read the full passage →

Laying hold on the ears of a dog, <FI>Is<Fi> a passer-by making himself wrath for strife not his own.

Answer not a fool according to his folly, Lest thou be like to him--even thou. — read the full passage →

The wisdom of a man hath deferred his anger, And his glory <FI>is<Fi> to pass over transgression.

For <FI>an object of<Fi> desire he who is separated doth seek, With all wisdom he intermeddleth. — read the full passage →

The heart of the righteous meditateth to answer, And the mouth of the wicked uttereth evil things.

A soft answer turneth back fury, And a grievous word raiseth up anger.

Yet I for the Mighty One do speak, And to argue for God I delight.

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail <FI>doth<Fi> her who is with child, and they shall not escape;

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

`Judge not, that ye may not be judged,

Words of Amos--who hath been among herdsmen of Tekoa--that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;

`Who <FI>is<Fi> this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' --`I, speaking in righteousness, mighty to save.'

Surely our sicknesses he hath borne, And our pains--he hath carried them, And we--we have esteemed him plagued, Smitten of God, and afflicted.

A bruised reed he breaketh not, And dim flax he quencheth not, To truth he bringeth forth judgment.

My little children, may we not love in word nor in tongue, but in word and in truth!

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

`Come unto me, all ye labouring and burdened ones, and I will give you rest,

In the multiplying of the righteous the people rejoice, And in the ruling of the wicked the people sigh.

An honour to a man is cessation from strife, And every fool intermeddleth.

A fool delighteth not in understanding, But--in uncovering his heart.

Consumed hath been my flesh and my heart, The rock of my heart and my portion <FI>is<Fi> God to the age.

`Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee <FI>is<Fi> Jehovah thy God in every <FI>place<Fi> whither thou goest.'

all your care having cast upon Him, because He careth for you.

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified, — read the full passage →

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →

for we all make many stumbles; if any one in word doth not stumble, this one <FI>is<Fi> a perfect man, able to bridle also the whole body;

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

And faith is of things hoped for a confidence, of matters not seen a conviction,

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

and the foolish and uninstructed questions be avoiding, having known that they beget strife,

and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father,

Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;

All things do without murmurings and reasonings, — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

for ye are all sons of God through the faith in Christ Jesus, — read the full passage →

for through faith we walk, not through sight--

Blessed <FI>is<Fi> God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,

Watch ye, stand in the faith; be men, be strong;

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

have ye not known that we shall judge messengers? why not then the things of life?

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,

for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

in the hope rejoicing; in the tribulation enduring; in the prayer persevering;

so then the faith <FI>is<Fi> by a report, and the report through a saying of God,

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,

and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,