Annulment

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: — read the full passage →

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. — read the full passage →

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the Lord hath commanded. — read the full passage →

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. — read the full passage →

Thus saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

What therefore God hath joined together, let not man put asunder.

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? — read the full passage →

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. — read the full passage →

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. — read the full passage →

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Now faith is the substance of things hoped for, the evidence of things not seen.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

I can do all things through Christ which strengtheneth me.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: — read the full passage →

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? — read the full passage →

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, — read the full passage →

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? — read the full passage →

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

Train up a child in the way he should go: and when he is old, he will not depart from it.

Then Moab rebelled against Israel after the death of Ahab. — read the full passage →

Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; — read the full passage →

And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

And when she is departed out of his house, she may go and be another man’s wife.

Casting all your care upon him; for he careth for you.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. — read the full passage →

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

What shall we then say to these things? If God be for us, who can be against us?

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And ye shall know the truth, and the truth shall make you free.

In the beginning was the Word, and the Word was with God, and the Word was God.

For with God nothing shall be impossible.

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan; — read the full passage →

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, — read the full passage →

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

For if Abraham were justified by works, he hath whereof to glory; but not before God.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, That ye love one another, as I have loved you.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

But I say unto you which hear, Love your enemies, do good to them which hate you,

And they said, Moses suffered to write a bill of divorcement, and to put her away.

And he answered and said unto them, What did Moses command you?

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. — read the full passage →

And the second is like unto it, Thou shalt love thy neighbour as thyself.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,