Angry Wives

It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

It is better to dwell in the wilderness, than with a contentious and an angry woman.

It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

A soft answer turneth away wrath: but grievous words stir up anger.

Jesus Christ the same yesterday, and to day, and for ever.

For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, — read the full passage →

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

The lips of the righteous feed many: but fools die for want of wisdom.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in mount Sinai. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

The words of king Lemuel, the prophecy that his mother taught him. — read the full passage →

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: — read the full passage →