Angry

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

Be ye angry, and sin not: let not the sun go down upon your wrath:

For the wrath of man worketh not the righteousness of God.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Be not overcome of evil, but overcome evil with good.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: — read the full passage →

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: — read the full passage →

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? — read the full passage →

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

And as ye would that men should do to you, do ye also to them likewise.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; — read the full passage →

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

For which things’ sake the wrath of God cometh on the children of disobedience:

And he said, That which cometh out of the man, that defileth the man. — read the full passage →

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; — read the full passage →

If we say that we have no sin, we deceive ourselves, and the truth is not in us. — read the full passage →

Meekness, temperance: against such there is no law.

I would they were even cut off which trouble you.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Casting all your care upon him; for he careth for you.

Fathers, provoke not your children to anger, lest they be discouraged.

Recompense to no man evil for evil. Provide things honest in the sight of all men. — read the full passage →

Judge not, that ye be not judged. — read the full passage →

For with God nothing shall be impossible.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →