Alms

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

Necessary, therefore, I thought <FI>it<Fi> to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness. — read the full passage →

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

But what ye have give ye <FI>as<Fi> alms, and, lo, all things are clean to you.

to do good, to be rich in good works, to be ready to impart, willing to communicate,

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

And concerning the collection that <FI>is<Fi> for the saints, as I directed to the assemblies of Galatia, so also ye--do ye; — read the full passage →

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia, — read the full passage →

or he who is exhorting--`In the exhortation!' he who is sharing--`In simplicity!' he who is leading--`In diligence?' he who is doing kindness--`In cheerfulness.'

For, indeed, concerning the ministration that <FI>is<Fi> for the saints, it is superfluous for me to write to you,

And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration, — read the full passage →

and all those believing were at the same place, and had all things common,

only, of the poor that we should be mindful, which also I was diligent--this very thing--to do.

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

`And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward. — read the full passage →

`But thou, doing kindness, let not thy left hand know what thy right hand doth,

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens;

and the possessions and the goods they were selling, and were parting them to all, according as any one had need.

And Zaccheus having stood, said unto the Lord, `Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.'

And, now, I go on to Jerusalem, ministering to the saints; — read the full passage →

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

for all did sin, and are come short of the glory of God--

`And after many years I came, about to do kind acts to my nation, and offerings,

and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;

which also they did, having sent unto the elders by the hand of Barnabas and Saul.

and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling <FI>them<Fi> , were bringing the prices of the thing sold, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

In the beginning was the Word, and the Word was with God, and the Word was God;

and the Lord said, `If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.

but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

`Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me; — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.

And they came to the other side of the sea, to the region of the Gadarenes, — read the full passage →

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

`And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places--standing--to pray, that they may be seen of men; verily I say to you, that they have their reward. — read the full passage →