Adornment

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? — read the full passage →

not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

and we have known that the law <FI>is<Fi> good, if any one may use it lawfully;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

And he said unto his disciples, `Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said, — read the full passage →

and immediately I was in the Spirit, and lo, a throne was set in the heaven, and upon the throne is <FI>one<Fi> sitting, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

having beheld your pure behaviour in fear,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

but--which becometh women professing godly piety--through good works.

one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

`Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these; — read the full passage →

This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

but a Jew <FI>is<Fi> he who is <FI>so<Fi> inwardly, and circumcision <FI>is<Fi> of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:

and I, John, saw the holy city--new Jerusalem--coming down from God out of the heaven, made ready as a bride adorned for her husband;

as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.

for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

`And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;