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Jeremiah 35

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The word which came unto Jeremiah from the Lord in the days of Jehoiakim the son of Josiah king of Judah, saying,

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Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.

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Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;

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And I brought them into the house of the Lord, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

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And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.

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But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:

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Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

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Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;

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Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

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But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.

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But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

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Then came the word of the Lord unto Jeremiah, saying,

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Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.

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The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

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I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

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Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:

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Therefore thus saith the Lord God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

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And Jeremiah said unto the house of the Rechabites, Thus saith the Lord of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:

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Therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.

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Jeremiah 35

The Rechabites (a clan who abstain from wine and live in tents following their ancestor Jonadab's commands) are set before Jeremiah as an example of faithful obedience: though Jeremiah offers them wine, they refuse because their ancestor's command binds them, demonstrating a consistency in obedience that YHWH declares exceeds Judah's obedience to covenant commands. YHWH promises that because of their faithfulness, Jonadab's descendants will endure and not lack a man to stand before YHWH, while Judah's persistent disobedience despite centuries of prophetic pleading results in judgment and exile, establishing that covenant faithfulness—even to human patriarchal commands—is rewarded while covenant violation is punished. The Rechabites become a sign that obedience is possible, that constancy to covenantal or ancestral commitments can be maintained across generations, challenging Judah's claim that covenant obedience is impossible due to human nature or historical circumstances. This chapter concludes the biographical narratives (chapters 26-35) by demonstrating both the possibility of faithfulness and the reality of Judah's failure, establishing that judgment falls not because obedience is impossible but because Judah chose disobedience despite clear models of covenantal fidelity.

Jeremiah 35:15

The summary: 'But you have not inclined your ear or listened to me. Although the Rechabites have kept the command of their father.' Israel's refusal stands in sharp contrast. Covenant fidelity is a matter of will.

Jeremiah 35:16

The indictment: 'The sons of Jonadab the son of Rechab have kept the command which their father commanded them.' Israel's judgment cannot be attributed to ignorance. They knew and rejected God's word.

Jeremiah 35:17

The judgment: 'Therefore thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing upon Judah all the disaster that I have pronounced.' The judgment is certain and total. Refusal to hear God's word results in judgment that cannot be averted.

Jeremiah 35:18

Then Jeremiah speaks to the Rechabites: 'And Jeremiah said to the house of the Rechabites, Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father.' The recognition of the Rechabites' obedience shifts focus from judgment to blessing.

Jeremiah 35:19

The promise: 'therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not lack a man to stand before me for all time.' The assurance that Jonadab's line will endure forever provides a stark contrast to the judgment on Judah. Genuine covenant commitment receives divine blessing.

Jeremiah 35:1

The narrative 'The word that came to Jeremiah from the LORD in the days of Jehoiakim' dates this episode to an earlier period than Zedekiah's reign. The Rechabites' story serves as a foil to Judah's covenant infidelity.

Jeremiah 35:2

God commands Jeremiah: 'Go to the house of the Rechabites and speak with them.' The testing of the Rechabites through wine sets up a contrast with Israel. Genuine covenant fidelity is demonstrated through sustained commitment.

Jeremiah 35:3

Jeremiah brought 'Jaazaniah the son of Jeremiah, son of Habazziniah, and his brothers and all his sons, and the whole house of the Rechabites' into the temple. The entire family is brought together, emphasizing the corporate nature of covenant commitment.

Jeremiah 35:4

The detail that 'Maaseiah son of Shallum, the keeper of the threshold' arranged the room suggests official involvement. The detail implies that the temple authorities cooperated with the prophet's symbolic action.

Jeremiah 35:5

Jeremiah 'set before the Rechabites pitchers full of wine, and cups, and said to them, "Drink wine."' The explicit invitation to violate their covenant obligation tests their commitment.

Jeremiah 35:6

The Rechabites' response: 'But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us."' The invocation of ancestral command demonstrates deep commitment rooted in family tradition.

Jeremiah 35:7

The explanation continues: '"You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard."' The covenant covers lifestyle completely. Covenant commitment touches all of life.

Jeremiah 35:8

The Rechabites' affirmation: '"We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he has commanded us."' The comprehensive obedience shows that the covenant commitment encompasses all family members.

Jeremiah 35:9

They continue: '"and we have not built houses to dwell in, and we have no vineyard or field or seed."' The actual practice matches the professed principle. Genuine covenant commitment is proven through action.

Jeremiah 35:10

The explanation: '"But when Nebuchadnezzar king of Babylon came up against the land, we said, Come, let us go to Jerusalem."' Even in exile and crisis, the Rechabites maintained their covenant. Theologically, covenantal commitment is flexible in application but absolute in principle.

Jeremiah 35:11

The statement clarifies that military crisis did not compromise the Rechabites' commitment. They sought safety but did not abandon their covenant obligations. External pressure does not excuse covenant breach.

Jeremiah 35:12

Then came the word of the LORD to Jeremiah: 'Thus says the LORD of hosts, the God of Israel, Go and say to the people of Judah.' God draws a lesson from the Rechabites' faithfulness. The Rechabites' example is meant to rebuke Israel's covenant infidelity.

Jeremiah 35:13

God's word: 'The command which Jonadab the son of Rechab gave to his sons, not to drink wine, has been kept.' The Rechabites' faithfulness across generations stands as a testimony. Non-Israelite fidelity becomes a rebuke to Israel's infidelity.

Jeremiah 35:14

God continues: 'I have spoken to you persistently, but you have not listened to me. I have sent all my servants the prophets to you.' The contrast is stark. Israel had greater revelation and more frequent prophetic call yet responded with consistent refusal.