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Isaiah 15

1

The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;

2

He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.

3

In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.

4

And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.

5

My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.

6

For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

7

Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.

1
8

For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer–elim.

9

For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

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Isaiah 15

Isaiah's prophecy against Moab employs vivid and sympathetic language to describe the devastation and mourning that will engulf the nation, marked by specific place names and images of flight and despair. The oracle depicts messengers hurrying to Zoar, carrying news of the destruction of cities like Ar and Kir, emphasizing that the judgment is comprehensive and affects both the military and the civilian population. The metaphors of weeping and lamentation—the grief over destroyed vineyards and harvests—indicate that the judgment touches the foundations of national existence and prosperity. Isaiah uses the image of the people of Moab crying out with their souls and lifting their voices in lamentation, emphasizing the depth of spiritual and emotional devastation that comes with divine judgment. The references to refugees fleeing toward the borders and carrying away their belongings convey the urgency and totality of the upheaval. Though the oracle is brief compared to prophecies against other nations, the intensely human and empathetic tone—even while announcing judgment—demonstrates Isaiah's compassion for all peoples and his recognition that judgment, while necessary, brings profound suffering. The prophecy establishes that no nation escapes the scrutiny of God's justice, and that pride and opposition to God's purposes invite judgment. The oracle against Moab, like others in this collection, assures Israel that even nations considered secure and prosperous are subject to divine judgment, reinforcing the conviction that only trust in God provides ultimate security.

Isaiah 15:8

For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer-elim—the spread of lamentation throughout Moab's territory, with the universal extent of the weeping suggesting the totality of judgment. The specific naming of boundary cities emphasizes the comprehensive geographic scope. This verse continues to establish the universal nature of Moab's devastation.

Isaiah 15:1

The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence—the introduction of the oracle against Moab, with the sudden devastation coming at night and reducing cities to silence. The nighttime destruction suggests both the swiftness and the horror of the judgment. This verse begins the prophecy against Moab.

Isaiah 15:2

He is gone up to Bajith, and to Dibon, the high places, to weep; Moab shall howl over Nebo, and over Medeba; on all their heads shall be baldness, and every beard shall be cut off—the movement of the Moabite people to the high places to weep and mourn, with the shaving of heads and beards indicating the depth of mourning and humiliation. The cataloguing of cities suggests the geographic spread of the devastation. This verse emphasizes the universality of the lamentation.

Isaiah 15:3

In their streets they shall gird themselves with sackcloth; on the tops of their houses, and in their broad places, every one shall howl, weeping abundantly—the scene of universal lamentation throughout Moab, with sackcloth worn in the streets and weeping on housetops. The abundance of tears emphasizes the intensity of the mourning. This verse emphasizes the totality of the emotional response to judgment.

Isaiah 15:4

And Heshbon shall cry, and Elealeh; their voice shall be heard even unto Jahaz; therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him—the spread of lamentation through the cities of Moab, with the armed soldiers (those expected to be strong) overcome by grief. The reduction of warriors to weeping suggests the complete demoralization accompanying judgment. This verse shows even the strongest overcome by despair.

Isaiah 15:5

My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old; for by the mounting up of Luhith with weeping shall they go it; for in the way of Horonaim they shall raise up a cry of destruction—the prophet's expression of compassion for Moab even while announcing judgment, with the detailed description of the refugees fleeing with lamentation. The comparison of Moab to a heifer suggests youthful strength rendered helpless. This verse balances the announcement of judgment with compassionate identification with the suffering.

Isaiah 15:6

For the waters of Nimrim shall be desolate; for the hay is withered away, the grass faileth, there is no green thing—the devastation extending to nature itself, with waters drying up and vegetation perishing. The desiccation suggests divine judgment affecting creation. This verse emphasizes that judgment affects not merely human society but the entire environment.

Isaiah 15:7

Therefore the abundance which they have gotten, and that which they have laid up, shall they carry away to the brook of the willows—the loss of wealth and possessions, with even accumulated stores being carried away. The brook of the willows may represent the boundary or place of refuge. This verse emphasizes the loss of material security.

Isaiah 15:9

For the waters of Dimon are full of blood; for I will bring more upon Dimon, even lions upon him that escapeth of Moab, and upon the remnant of the land—the final clause of the oracle against Moab, with the waters turning to blood (indicating violence and slaughter) and the additional threat of lions against refugees. The surplus judgment even beyond the initial devastation suggests the ruthlessness of God's response. This verse concludes the oracle against Moab with imagery of blood and continued threat.