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Isaiah 16

1

Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.

2

For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.

3

Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

4

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

5

And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

6

We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

7

Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir–hareseth shall ye mourn; surely they are stricken.

8

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

9

Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

10

And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.

11

Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir–haresh.

12

And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

13

This is the word that the Lord hath spoken concerning Moab since that time.

14

But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.

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Isaiah 16

Continuing the oracle against Moab, this chapter depicts the nation seeking refuge and making supplication, portraying a scene of humiliation and desperation following divine judgment. The prophecy suggests that Moab will send lambs as tribute, perhaps seeking to negotiate peace or secure mercy through submission to Judah. Isaiah invokes the righteous character of the judge—that judgments should be made with mercy and that justice should be tempered by compassion, establishing ethical norms for how power should be exercised. The oracle also includes a promise that the glory of Moab will fade and that her many people will become few, emphasizing the demographic collapse that follows destruction and devastation. The prophecy mentions the loss of vineyards and the failure of harvests, recurring images that signal the stripping away of prosperity and security. Significantly, the oracle concludes with a reference to Kir, suggesting finality to Moab's destruction and the irreversibility of judgment. The chapter demonstrates that even in announcing judgment, Isaiah does not celebrate the suffering of nations but recognizes the tragic human costs of divine justice. The inclusion of ethical norms and the emphasis on proper judgment establish that divine judgment operates according to moral principles and that power, whether human or divine, must be exercised with justice and mercy. The oracle against Moab, spanning two chapters, emphasizes that judgment is comprehensive but also raises questions about the limits of judgment and the possibility of repentance and restoration.

Isaiah 16:1

Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion—Moab's appeal to send tribute to the ruler of the land, apparently identifying Jerusalem as the power to which Moab must submit. The sending of a lamb as tribute suggests recognition of defeat and subordination. This verse begins chapter 16 with an appeal from Moab.

Isaiah 16:2

For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of the Arnon—the description of Moab's fugitive women, fleeing across the river Arnon like displaced birds. The vivid comparison emphasizes the desperation and vulnerability of the refugees. This verse depicts the flight of Moab's population.

Isaiah 16:3

Take counsel, execute justice; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth—an appeal (possibly to Jerusalem) to provide refuge and protection for Moab's refugees. The command to hide the wanderers suggests the extremity of their circumstances. This verse presents an appeal for asylum and protection.

Isaiah 16:4

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler—the continuation of the appeal for refuge, with Moab itself asking for protection from the devastation. The identification of a spoiler (oppressor) suggests external invasion. This verse continues the plea for sanctuary.

Isaiah 16:5

For in mercy shall the throne be established; and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness—a promise that the ruler who receives Moab's appeal (presumably the Davidic king in Jerusalem) will reign with justice and righteousness. The establishment of the throne in mercy and truth suggests a redemptive character to the reign. This verse introduces a messianic note into the oracle against Moab.

Isaiah 16:6

We have heard of the pride of Moab; he is very proud; even of his haughtiness, and his pride, and his wrath; but his lies shall not be so—the condemnation of Moab's pride and the assertion that the boastful claims will not prove true. The emphasis on pride as the fundamental failing establishes that spiritual arrogance underlies Moab's judgment. This verse diagnoses the spiritual disease causing Moab's downfall.

Isaiah 16:7

Therefore shall Moab howl for Moab, every one shall howl; for the foundations of Kir-hareseth shall ye mourn, surely they are stricken—the return to imagery of universal lamentation, with the destruction of even the strongest structures (foundations of the city). The emphasis on mourning reinforces the totality of the devastation. This verse returns to the theme of comprehensive grief.

Isaiah 16:8

For the fields of Heshbon languish, and the vine of Sibmah; the lords of the heathen have broken down the principal plants thereof; they are come even unto Jazzer, and wandered through the wilderness; her branches are stretched out, they are gone over the sea—the devastation of Moab's agricultural resources, with the vines trampled by conquering armies. The spread of destruction even to far regions suggests the scope of the invasion. This verse emphasizes the destruction of agricultural wealth.

Isaiah 16:9

Therefore I will bewail with the weeping of Jazer the vine of Sibmah; I will water thee with my tears, O Heshbon, and Elealeh; for the shouting for thy summer fruits and for thy harvest is fallen—the prophet's expression of lamentation for Moab's destruction, with the loss of harvest suggesting loss of livelihood and survival. The personification of the cities and the prophet's tears emphasize identification with the suffering. This verse concludes with the prophet's compassion for the judgment.

Isaiah 16:10

And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting; the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease—the elimination of joy and celebration from Moab, with the end of the harvest festivals and the productive work. The end of vintage shouting emphasizes the loss of both productivity and festivity. This verse depicts the spiritual and material impoverishment.

Isaiah 16:11

Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-hares—the prophet's emotional response to Moab's judgment, with his bowels making the sound of a harp (suggesting both sadness and the prophetic anguish). The identification with the suffering emphasizes the prophet's compassion even while announcing judgment. This verse shows the prophet's internal identification with the judgment.

Isaiah 16:12

And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail—the futility of Moab's religious response to the crisis, with prayer proving ineffectual against divine judgment. The failure of religious practice to avert judgment suggests that such practice without righteousness is unavailing. This verse establishes that religion cannot substitute for righteousness.

Isaiah 16:13

This is the word that the LORD hath spoken concerning Moab since that time—the dating of the oracle to a past time, suggesting that this prophecy has been in effect for some period. The specification of past origin establishes the reliability and standing of the word. This verse provides authentication of the prophecy.

Isaiah 16:14

But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble—the update of the oracle with a specific timeframe (three years), indicating the imminence of judgment. The comparison to an hireling's three-year term suggests a completed cycle. This verse concludes the oracle against Moab with temporal specification.