HolyStudy
Home
Bible
Read BibleTopicsReading Plans
Worship
Worship of the DayDaily PrayersSaint of the DayChurch Calendar
Tradition
EncyclopediaChurch FathersSaintsCouncilsCreedsHeresies
ReflectionsConnection Map↗Support HolyStudy
HolyStudy
ReflectionsConnection Map↗Support HolyStudy
Sign in
HolyStudy

Read the Scriptures and pray with the mind of the Church.

Bible

  • Read Bible
  • Topics
  • Reading Plans

Worship

  • Worship of the Day
  • Daily Prayers
  • Saint of the Day
  • Church Calendar

Tradition

  • Encyclopedia
  • Church Fathers
  • Saints
  • Councils
  • Creeds
  • Heresies

More

  • Reflections
  • Mission
  • Support HolyStudy
  • Contact
  • Connection Map ↗
© 2026 HolyStudy
PrivacyTerms
HolyStudy
Home
Bible
Read BibleTopicsReading Plans
Worship
Worship of the DayDaily PrayersSaint of the DayChurch Calendar
Tradition
EncyclopediaChurch FathersSaintsCouncilsCreedsHeresies
ReflectionsConnection Map↗Support HolyStudy
HolyStudy
ReflectionsConnection Map↗Support HolyStudy
Sign in
Law
History
Poetry & Wisdom
Major Prophets
Minor Prophets

Isaiah 16

Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion.

Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon.

“Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive;

let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land,

then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness.”

We have heard of the pride of Moab— how proud he is!— of his arrogance, his pride, and his insolence; in his idle boasting he is not right.

Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth.

For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed to the desert; its shoots spread abroad and passed over the sea.

Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased.

And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.

Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth.

And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.

This is the word that the LORD spoke concerning Moab in the past.

But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

← Previous chapterNext chapter →

Isaiah 16

Continuing the oracle against Moab, this chapter depicts the nation seeking refuge and making supplication, portraying a scene of humiliation and desperation following divine judgment. The prophecy suggests that Moab will send lambs as tribute, perhaps seeking to negotiate peace or secure mercy through submission to Judah. Isaiah invokes the righteous character of the judge—that judgments should be made with mercy and that justice should be tempered by compassion, establishing ethical norms for how power should be exercised. The oracle also includes a promise that the glory of Moab will fade and that her many people will become few, emphasizing the demographic collapse that follows destruction and devastation. The prophecy mentions the loss of vineyards and the failure of harvests, recurring images that signal the stripping away of prosperity and security. Significantly, the oracle concludes with a reference to Kir, suggesting finality to Moab's destruction and the irreversibility of judgment. The chapter demonstrates that even in announcing judgment, Isaiah does not celebrate the suffering of nations but recognizes the tragic human costs of divine justice. The inclusion of ethical norms and the emphasis on proper judgment establish that divine judgment operates according to moral principles and that power, whether human or divine, must be exercised with justice and mercy. The oracle against Moab, spanning two chapters, emphasizes that judgment is comprehensive but also raises questions about the limits of judgment and the possibility of repentance and restoration.

Isaiah 16:1

Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion—Moab's appeal to send tribute to the ruler of the land, apparently identifying Jerusalem as the power to which Moab must submit. The sending of a lamb as tribute suggests recognition of defeat and subordination. This verse begins chapter 16 with an appeal from Moab.

Isaiah 16:2

For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of the Arnon—the description of Moab's fugitive women, fleeing across the river Arnon like displaced birds. The vivid comparison emphasizes the desperation and vulnerability of the refugees. This verse depicts the flight of Moab's population.

Isaiah 16:3

Take counsel, execute justice; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth—an appeal (possibly to Jerusalem) to provide refuge and protection for Moab's refugees. The command to hide the wanderers suggests the extremity of their circumstances. This verse presents an appeal for asylum and protection.

Isaiah 16:4

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler—the continuation of the appeal for refuge, with Moab itself asking for protection from the devastation. The identification of a spoiler (oppressor) suggests external invasion. This verse continues the plea for sanctuary.

Isaiah 16:5

For in mercy shall the throne be established; and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness—a promise that the ruler who receives Moab's appeal (presumably the Davidic king in Jerusalem) will reign with justice and righteousness. The establishment of the throne in mercy and truth suggests a redemptive character to the reign. This verse introduces a messianic note into the oracle against Moab.

Isaiah 16:6

We have heard of the pride of Moab; he is very proud; even of his haughtiness, and his pride, and his wrath; but his lies shall not be so—the condemnation of Moab's pride and the assertion that the boastful claims will not prove true. The emphasis on pride as the fundamental failing establishes that spiritual arrogance underlies Moab's judgment. This verse diagnoses the spiritual disease causing Moab's downfall.

Isaiah 16:7

Therefore shall Moab howl for Moab, every one shall howl; for the foundations of Kir-hareseth shall ye mourn, surely they are stricken—the return to imagery of universal lamentation, with the destruction of even the strongest structures (foundations of the city). The emphasis on mourning reinforces the totality of the devastation. This verse returns to the theme of comprehensive grief.

Isaiah 16:8

For the fields of Heshbon languish, and the vine of Sibmah; the lords of the heathen have broken down the principal plants thereof; they are come even unto Jazzer, and wandered through the wilderness; her branches are stretched out, they are gone over the sea—the devastation of Moab's agricultural resources, with the vines trampled by conquering armies. The spread of destruction even to far regions suggests the scope of the invasion. This verse emphasizes the destruction of agricultural wealth.

Isaiah 16:9

Therefore I will bewail with the weeping of Jazer the vine of Sibmah; I will water thee with my tears, O Heshbon, and Elealeh; for the shouting for thy summer fruits and for thy harvest is fallen—the prophet's expression of lamentation for Moab's destruction, with the loss of harvest suggesting loss of livelihood and survival. The personification of the cities and the prophet's tears emphasize identification with the suffering. This verse concludes with the prophet's compassion for the judgment.

Isaiah 16:10

And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting; the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease—the elimination of joy and celebration from Moab, with the end of the harvest festivals and the productive work. The end of vintage shouting emphasizes the loss of both productivity and festivity. This verse depicts the spiritual and material impoverishment.

Isaiah 16:11

Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-hares—the prophet's emotional response to Moab's judgment, with his bowels making the sound of a harp (suggesting both sadness and the prophetic anguish). The identification with the suffering emphasizes the prophet's compassion even while announcing judgment. This verse shows the prophet's internal identification with the judgment.

Isaiah 16:12

And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail—the futility of Moab's religious response to the crisis, with prayer proving ineffectual against divine judgment. The failure of religious practice to avert judgment suggests that such practice without righteousness is unavailing. This verse establishes that religion cannot substitute for righteousness.

Isaiah 16:13

This is the word that the LORD hath spoken concerning Moab since that time—the dating of the oracle to a past time, suggesting that this prophecy has been in effect for some period. The specification of past origin establishes the reliability and standing of the word. This verse provides authentication of the prophecy.

Isaiah 16:14

But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble—the update of the oracle with a specific timeframe (three years), indicating the imminence of judgment. The comparison to an hireling's three-year term suggests a completed cycle. This verse concludes the oracle against Moab with temporal specification.