“And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.”
The statement 'and wine to gladden the human heart, oil to make the face shine, and bread to strengthen the human heart' specifies the products that sustain and bring joy to human life. The three substances—wine, oil, and bread—represent the staples of Mediterranean diet and culture. The verb 'gladden' (yesmah) suggests that wine brings not merely sustenance but joy and celebration. The phrase 'oil to make the face shine' (shemen lephal-panin panim) evokes both the sensory pleasure of smoothed skin and the symbolic significance of anointing (which signifies blessing and consecration). The phrase 'bread to strengthen the human heart' invokes the fundamental staff of life. The language moves beyond mere functionality to encompass beauty, joy, and strengthening. By pairing practical sustenance with emotional and spiritual nourishment (gladness, radiance), the verse suggests that God's provision addresses the whole person. The anthropomorphic language—gladdening the heart, shining the face—treats the human person as a unity of body and spirit sustained by God's bounty.
Church Fathers on Psalms 104:15
1. ...“Bless the Lord, O my soul.” Let the soul of us all, made one in Christ, say this. “O Lord my God, You are magnified exceedingly!” Psalm 103:1. Where are You magnified? “Confession and beauty You have put on.” Confess ye, that you may be beautified, that He may put you on. “Clothed with light as a garment” Psalm 103:2. Clothed with His Church, because she is made “light” in Him, who before was darkness in herself, as the apostle says: “You were sometime darkness, but…
Nicene & Post-Nicene / Ante-Nicene Fathers translations · public domain
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