Wrong

to him, then, knowing to do good, and not doing, sin it is to him.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

and all, whatever ye may do in word or in work, <FI>do<Fi> all things in the name of the Lord Jesus--giving thanks to the God and Father, through him.

and in the doing good we may not be faint-hearted, for at the proper time we shall reap--not desponding;

Be not led astray; evil communications corrupt good manners;

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

`Before I form thee in the belly, I have known thee; and before thou comest forth from the womb I have separated thee, a prophet to nations I have made thee.'

`Thou dost not murder.

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

in whom we have the redemption through his blood, the forgiveness of the sins,

And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

giving back to no one evil for evil; providing right things before all men. — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

for the good that I will, I do not; but the evil that I do not will, this I practise.

or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? --not knowing that the goodness of God doth lead thee to reformation!

who the righteous judgment of God having known--that those practising such things are worthy of death--not only do them, but also have delight with those practising them.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

and he said, `He who did the kindness with him,' then Jesus said to him, `Be going on, and thou be doing in like manner.'

and as ye wish that men may do to you, do ye also to them in like manner;

`But I say to you who are hearing, Love your enemies, do good to those hating you,

And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →

Without counsels do a people fall, And deliverance <FI>is<Fi> in a multitude of counsellors.

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

Mine unformed substance Thine eyes saw, And on Thy book all of them are written, The days they were formed--And not one among them.

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign-- — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin. — read the full passage →

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

for all did sin, and are come short of the glory of God--

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

and no one hath gone up to the heaven, except he who out of the heaven came down--the Son of Man who is in the heaven.

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory--to the ages. Amen.

Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.

For as he hath thought in his soul, so <FI>is<Fi> he, `Eat and drink,' saith he to thee, And his heart <FI>is<Fi> not with thee.

By David. Do not fret because of evil doers, Be not envious against doers of iniquity, — read the full passage →

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer, — read the full passage →

ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God's, and the thing which is too hard for you, ye bring near unto me, and I have heard it;

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

`Ye do not do perversity in judgment; thou dost not lift up the face of the poor, nor honour the face of the great; in righteousness thou dost judge thy fellow.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

And God blesseth them, and God saith to them, `Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'

There is a way--right before a man, And its latter end <FI>are<Fi> ways of death.

So--because thou art lukewarm, and neither cold nor hot, I am about to vomit thee out of my mouth;

but according as He who did call you <FI>is<Fi> holy, ye also, become holy in all behaviour,

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do. — read the full passage →

because, having known God they did not glorify <FI>Him<Fi> as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; — read the full passage →

And having come near, Jesus spake to them, saying, `Given to me was all authority in heaven and on earth;

Woe <FI>to<Fi> the worthless shepherd, forsaking the flock, A sword <FI>is<Fi> on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'

Woe <FI>to<Fi> those saying to evil `good,' And to good `evil,' Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.

Give instruction to a youth about his way, Even when he is old he turneth not from it.

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

And these <FI>are<Fi> the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his--side east and west, Dan one, — read the full passage →

Seize ye for us foxes, Little foxes--destroyers of vineyards, Even our sweet-smelling vineyards.

Praise ye Jah! Praise ye God in His holy place, Praise Him in the expanse of His strength. — read the full passage →

And it cometh to pass as David sat in his house, that David saith unto Nathan the prophet, `Lo, I am dwelling in a house of cedars, and the ark of the covenant of Jehovah <FI>is<Fi> under curtains;' — read the full passage →

And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword, — read the full passage →

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, — read the full passage →

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'