Vulgar Language

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

`Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

and the profane vain talkings stand aloof from, for to more impiety they will advance,

Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips--ruin to him!

also filthiness, and foolish talking, or jesting, --the things not fit--but rather thanksgiving;

Many teachers become not, my brethren, having known that greater judgment we shall receive, — read the full passage →

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

look to the dogs, look to the evil-workers, look to the concision;

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

Turn aside from thee a froward mouth, And perverse lips put far from thee,

`The good man out of the good treasure of his heart doth bring forth that which <FI>is<Fi> good; and the evil man out of the evil treasure of his heart doth bring forth that which <FI>is<Fi> evil; for out of the abounding of the heart doth his mouth speak.

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

O that even they would cut themselves off who are unsettling you!

And she doteth on their paramours, Whose flesh <FI>is<Fi> the flesh of asses, And the issue of horses--their issue.

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth. — read the full passage →

yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,

`Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. — read the full passage →

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

And we are as unclean--all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf--all of us. And our iniquities as wind do take us away.

Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.

Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.

Keep thy tongue from evil, And thy lips from speaking deceit. — read the full passage →

Let the sayings of my mouth, And the meditation of my heart, Be for a pleasing thing before Thee, O Jehovah, my rock, and my redeemer!

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And having called near the multitude, he said to them, `Hear and understand: — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →