Vegetarians

one doth believe that he may eat all things--and he who is weak doth eat herbs; — read the full passage →

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth, — read the full passage →

wherefore, if victuals cause my brother to stumble, I may eat no flesh--to the age--that my brother I may not cause to stumble.

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

one doth believe that he may eat all things--and he who is weak doth eat herbs;

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

and there came a voice unto him: `Having risen, Peter, slay and eat.' — read the full passage →

in the midst of its broad place, and of the river on this side and on that, <FI>is<Fi> a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree <FI>are<Fi> for the service of the nations;

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances? — read the full passage →

Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, — read the full passage →

Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, — read the full passage →

for the sake of victuals cast not down the work of God; all things, indeed, <FI>are<Fi> pure, but evil <FI>is<Fi> to the man who is eating through stumbling. — read the full passage →

for my flesh truly is food, and my blood truly is drink; — read the full passage →

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from--for they are unprofitable and vain.

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, — read the full passage →

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

for the sake of victuals cast not down the work of God; all things, indeed, <FI>are<Fi> pure, but evil <FI>is<Fi> to the man who is eating through stumbling.

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth, — read the full passage →

this is the bread that out of the heaven is coming down, that any one may eat of it, and not die. — read the full passage →

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

O thoughtless Galatians, who did bewitch you, not to obey the truth--before whose eyes Jesus Christ was described before among you crucified? — read the full passage →

wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I--I will receive you,

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; — read the full passage →

`For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: — read the full passage →

but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood;

and he doth behold the heaven opened, and descending unto him a certain vessel, as a great sheet, bound at the four corners, and let down upon the earth, — read the full passage →

And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour, — read the full passage →