Unfaithfulness

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

He who committeth adultery <FI>with<Fi> a woman lacketh heart, He is destroying his soul who doth it.

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

`And a man who committeth adultery with a man's wife--who committeth adultery with the wife of his neighbour--the adulterer and the adulteress are surely put to death.

And, if the unbelieving doth separate himself--let him separate himself: the brother or the sister is not under servitude in such <FI>cases<Fi> , and in peace hath God called us;

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

`And it was said, That whoever may put away his wife, let him give to her a writing of divorce; — read the full passage →

`Thou dost not commit adultery.

For <FI>I<Fi> hate sending away, said Jehovah, God of Israel, And He <FI>who<Fi> hath covered violence with his clothing, said Jehovah of Hosts, And ye have been watchful over your spirit, And ye do not deal treacherously.

And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

`When a man is found lying with a woman, married to a husband, then they have died even both of them, the man who is lying with the woman, also the woman; and thou hast put away the evil thing out of Israel.

so ought the husbands to love their own wives as their own bodies: he who is loving his own wife--himself he doth love;

And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; — read the full passage →

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her; — read the full passage →

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

because nothing shall be impossible with God.'

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make <FI>them<Fi> members of an harlot? let it be not! — read the full passage →

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them, — read the full passage →

My son! to my wisdom give attention, To mine understanding incline thine ear, — read the full passage →

so that he who is thinking to stand--let him observe, lest he fall. — read the full passage →

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; — read the full passage →

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

Turn back, O backsliding sons, An affirmation of Jehovah. For I have ruled over you, And taken you one of a city, and two of a family, And have brought you to Zion,

Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good. — read the full passage →

A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

if we may say--`we have fellowship with Him,' and in the darkness may walk--we lie, and do not the truth;

for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; — read the full passage →

He said therefore, `A certain man of birth went on to a far country, to take to himself a kingdom, and to return, — read the full passage →

`And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

He saith to them--`Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate--

and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;

Lie not one to another, having put off the old man with his practices, — read the full passage →

giving back to no one evil for evil; providing right things before all men.

And at dawn he came again to the temple, — read the full passage →

And Jesus having bent himself back, and having seen no one but the woman, said to her, `Woman, where are those--thine accusers? did no one pass sentence upon thee?' — read the full passage →

The commencement of Jehovah's speaking by Hosea. And Jehovah saith unto Hosea, `Go, take to thee a woman of whoredoms, and children of whoredoms, for utterly go a-whoring doth the land from after Jehovah.'

When thou sayest, `Lo, we knew not this.' Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.

Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill, — read the full passage →

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

Whoso is walking uprightly is saved, And the perverted of ways falleth at once.

If <FI>from<Fi> delivering those taken to death, And those slipping to the slaughter--thou keepest back.

and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

Better <FI>is<Fi> a name than good perfume, And the day of death than the day of birth.

A bad tooth, and a tottering foot, <FI>Is<Fi> the confidence of the treacherous in a day of adversity.

An abomination to Jehovah <FI>are<Fi> lying lips, And stedfast doers <FI>are<Fi> his delight.

The lip of truth is established for ever, And for a moment--a tongue of falsehood.

And he began to speak to them in similes: `A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad; — read the full passage →

Say unto them, I live--an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But--in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel?

Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known.

`I have caused to testify against you to-day the heavens and the earth; life and death I have set before thee, the blessing and the reviling; and thou hast fixed on life, so that thou dost live, thou and thy seed, — read the full passage →

And thou art confident in thy wickedness, Thou hast said, `There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, `I <FI>am<Fi> , and none else.'

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

And also now--an affirmation of Jehovah, Turn ye back unto Me with all your heart, And with fasting, and with weeping, And with lamentation. — read the full passage →

Like this is the fast that I choose? The day of a man's afflicting his soul? To bow as a reed his head, And sackcloth and ashes spread out? This dost thou call a fast, And a desirable day--to Jehovah? — read the full passage →

And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not.

Woe <FI>to<Fi> those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, `Who is seeing us? And who is knowing us?'

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

According as the Father did love me, I also loved you, remain in my love; — read the full passage →

but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt. — read the full passage →

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make <FI>them<Fi> members of an harlot? let it be not! — read the full passage →

`Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee? — read the full passage →

Balances of deceit <FI>are<Fi> an abomination to Jehovah, And a perfect weight <FI>is<Fi> His delight.

They strengthen for themselves an evil thing, They recount of the hiding of snares, They have said, `Who doth look at it?'

These thou didst, and I kept silent, Thou hast thought that I am like thee, I reprove thee, and set in array before thine eyes.

A roll of the birth of Jesus Christ, son of David, son of Abraham. — read the full passage →

all your care having cast upon Him, because He careth for you.

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

if we are not stedfast, he remaineth stedfast; to deny himself he is not able.

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness; — read the full passage →

And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest,

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'