Tiempo

To everything--a season, and a time to every delight under the heavens:

and in the doing good we may not be faint-hearted, for at the proper time we shall reap--not desponding;

`And concerning that day and the hour no one hath known--not even the messengers who are in the heaven, not even the Son--except the Father.

To number our days aright let <FI>us<Fi> know, And we bring the heart to wisdom.

For I have known the thoughts that I am thinking towards you--an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

To everything--a season, and a time to every delight under the heavens: — read the full passage →

And this one thing let not be unobserved by you, beloved, that one day with the Lord <FI>is<Fi> as a thousand years, and a thousand years as one day;

And concerning the times and the seasons, brethren, ye have no need of my writing to you, — read the full passage →

See, then, how exactly ye walk, not as unwise, but as wise,

for He saith, `In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now <FI>is<Fi> a well-accepted time; lo, now, a day of salvation,' --

Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.

The heart of man deviseth his way, And Jehovah establisheth his step.

In Thy hand <FI>are<Fi> my times, Deliver me from the hand of my enemies, And from my pursuers.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.

A Psalm of David. Jehovah <FI>is<Fi> my shepherd, I do not lack, — read the full passage →

And this, knowing the time, that for us, the hour already <FI>is<Fi> to be aroused out of sleep, for now nearer <FI>is<Fi> our salvation than when we did believe;

who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;' — read the full passage →

in wisdom walk ye toward those without, the time forestalling;

See, then, how exactly ye walk, not as unwise, but as wise, — read the full passage →

in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth--in him;

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

`And concerning that day and the hour no one hath known--not even the messengers of the heavens--except my Father only;

To everything--a season, and a time to every delight under the heavens: — read the full passage →

Go unto the ant, O slothful one, See her ways and be wise; — read the full passage →

In the beginning of God's preparing the heavens and the earth--

and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain--to the age.

And this one thing let not be unobserved by you, beloved, that one day with the Lord <FI>is<Fi> as a thousand years, and a thousand years as one day; — read the full passage →

(and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour,

And concerning the times and the seasons, brethren, ye have no need of my writing to you,

redeeming the time, because the days are evil;

it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days.

The purposes of the diligent <FI>are<Fi> only to advantage, And of every hasty one, only to want.

Roll unto Jehovah thy works, And established are thy purposes,

For a thousand years in Thine eyes <FI>are<Fi> as yesterday, For it passeth on, yea, a watch by night.

Before mountains were brought forth, And Thou dost form the earth and the world, Even from age unto age Thou <FI>art<Fi> God.

but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?'

during all days of the earth, seed-time and harvest, and cold and heat, and summer and winter, and day and night, do not cease.'

and it will come--the day of the Lord--as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

and he said unto them, `It is not yours to know times or seasons that the Father did appoint in His own authority;

Trust unto Jehovah with all thy heart, And unto thine own understanding lean not. — read the full passage →

in wisdom walk ye toward those without, the time forestalling; — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said. — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

and it will come--the day of the Lord--as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up. — read the full passage →

this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on, — read the full passage →

this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

And this know thou, that in the last days there shall come perilous times,

And this know thou, that in the last days there shall come perilous times, — read the full passage →

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope, — read the full passage →

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

for those such <FI>are<Fi> false apostles, deceitful workers, transforming themselves into apostles of Christ, — read the full passage →

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we--we shall be changed:

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, — read the full passage →

And having heard, they were pricked to the heart; they say also to Peter, and to the rest of the apostles, `What shall we do, men, brethren?' — read the full passage →

watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

`Watch ye therefore, because ye have not known in what hour your Lord doth come;

and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all <FI>these<Fi> to come to pass, but the end is not yet.

And thou, O Daniel, hide the things, and seal the book till the time of the end, many do go to and fro, and knowledge is multiplied.'

and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

To everything--a season, and a time to every delight under the heavens: — read the full passage →

To everything--a season, and a time to every delight under the heavens: — read the full passage →

Mine unformed substance Thine eyes saw, And on Thy book all of them are written, The days they were formed--And not one among them.

Days of our years, in them <FI>are<Fi> seventy years, And if, by reason of might, eighty years, Yet <FI>is<Fi> their enlargement labour and vanity, For it hath been cut off hastily, and we fly away.

`Cause me to know, O Jehovah, mine end, And the measure of my days--what it <FI>is<Fi> ,' I know how frail I <FI>am<Fi> . — read the full passage →

And I on Thee--I have trusted, O Jehovah, I have said, `Thou <FI>art<Fi> my God.' — read the full passage →

Seek ye Jehovah and His strength, Seek His face continually.

the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely.

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that <FI>is<Fi> according to piety, — read the full passage →

of one another the burdens bear ye, and so fill up the law of the Christ,

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

The heaven and the earth shall pass away, but my words shall not pass away.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him--to salvation!

who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

in hypocrisy speaking lies, being seared in their own conscience,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

honour thy father and mother,

See, then, how exactly ye walk, not as unwise, but as wise, — read the full passage →