Theocracy

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Be ye therefore imitators of God, as beloved children; — read the full passage →

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

Now concerning spiritualgifts, brethren, I would not have you ignorant. — read the full passage →

For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.

And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword.

They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; — read the full passage →

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

What shall we say then? Shall we continue in sin, that grace may abound? — read the full passage →

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; — read the full passage →

And when the day of Pentecost was now come, they were all together in one place. — read the full passage →

Now the feast of unleavened bread drew nigh, which is called the Passover. — read the full passage →

And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, — read the full passage →

And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.

And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved. — read the full passage →

But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land? — read the full passage →

When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples. — read the full passage →

Then there come to Jesus from Jerusalem Pharisees and scribes, saying, — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

And there are diversities of ministrations, and the same Lord.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.