The Sick And The Needy

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator--

so also did the Lord direct to those proclaiming the good news: of the good news to live.

And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

giving back to no one evil for evil; providing right things before all men.

What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us? — read the full passage →

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him. — read the full passage →

Salute you doth Epaphras, who <FI>is<Fi> of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God,

and she is happier if she may so remain--according to my judgment; and I think I also have the Spirit of God.

Each in the calling in which he was called--in this let him remain;

for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

Since also Jews ask a sign, and Greeks seek wisdom,

I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

And now, having been freed from the sin, and having become servants to God, ye have your fruit--to sanctification, and the end life age-during;

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

And after the ceasing of the tumult, Paul having called near the disciples, and having embraced <FI>them<Fi> , went forth to go on to Macedonia; — read the full passage →

And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,

and having appointed to them by vote elders in every assembly, having prayed with fastings, they commended them to the Lord in whom they had believed.

and in their ministering to the Lord and fasting, the Holy Spirit said, `Separate ye to me both Barnabas and Saul to the work to which I have called them,'

and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,

and devout men carried away Stephen, and made great lamentation over him;

and having risen, the younger men wound him up, and having carried forth, they buried <FI>him<Fi> .

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.

and Nicodemus also came--who came unto Jesus by night at the first--bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

These things spake Jesus, and lifted up his eyes to the heaven, and said--`Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee, — read the full passage →

`Let not your heart be troubled, believe in God, also in me believe; — read the full passage →

and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, `Loose him, and suffer to go.'

Jesus, therefore, having come, found him having been four days already in the tomb.

And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister-- — read the full passage →

And passing by, he saw a man blind from birth, — read the full passage →

After these things Jesus went away beyond the sea of Galilee (of Tiberias), — read the full passage →

After these things there was a feast of the Jews, and Jesus went up to Jerusalem, — read the full passage →

there cometh a woman out of Samaria to draw water. Jesus saith to her, `Give me to drink;'

and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid.

but ye <FI>are<Fi> not so, but he who is greater among you--let him be as the younger; and he who is leading, as he who is ministering;

And he said to them, `The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; — read the full passage →

And he said to them, `The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; — read the full passage →

And the feast of the unleavened food was coming nigh, that is called Passover, — read the full passage →

nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,

`The Spirit of the Lord <FI>is<Fi> upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;

And as he is going forth out of the temple, one of his disciples saith to him, `Teacher, see! what stones! and what buildings!' — read the full passage →

but Jesus having called them near, saith to them, `Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them; — read the full passage →

and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits, — read the full passage →

and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;

And having taken the body, Joseph wrapped it in clean linen,

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

`And ye--ye may not be called Rabbi, for one is your director--the Christ, and all ye are brethren;

`And ye--ye may not be called Rabbi, for one is your director--the Christ, and all ye are brethren; — read the full passage →

`For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, — read the full passage →

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him--till seven times?'

`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, — read the full passage →

that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.

These twelve did Jesus send forth, having given command to them, saying, `To the way of the nations go not away, and into a city of the Samaritans go not in, — read the full passage →

And Jesus said to them, `Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

`And forgive us our debts, as also we forgive our debtors.

`But thou, doing kindness, let not thy left hand know what thy right hand doth,

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

but I--I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

leave there thy gift before the altar, and go--first be reconciled to thy brother, and then having come bring thy gift.

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Dead flies cause a perfumer's perfume To send forth a stink; The precious by reason of wisdom--By reason of honour--a little folly! — read the full passage →

Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil. — read the full passage →

Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.

And Jehovah speaketh unto Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year of their going out of the land of Egypt, saying: — read the full passage →

And after this hath Abraham buried Sarah his wife at the cave of the field of Machpelah before Mamre (which <FI>is<Fi> Hebron), in the land of Canaan;