Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.
Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering. — read the full passage →
I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news; — read the full passage →
for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept--well were ye bearing <FI>it<Fi> ,
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →
And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, — read the full passage →
Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.
for there is no difference between Jew and Greek, for the same Lord of all <FI>is<Fi> rich to all those calling upon Him,
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman--but the all and in all--Christ.
`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.
and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him? — read the full passage →
not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,
And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →
to rejoice with the rejoicing, and to weep with the weeping, — read the full passage →
for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,
`The Spirit of the Lord <FI>is<Fi> upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, — read the full passage →
What, then, shall we say? unrighteousness <FI>is<Fi> with God? let it not be! — read the full passage →
for we have known Him who is saying, `Vengeance <FI>is<Fi> Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --
who the righteous judgment of God having known--that those practising such things are worthy of death--not only do them, but also have delight with those practising them.
And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; — read the full passage →
`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →
`But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
And he spake also a simile to them, that it behoveth <FI>us<Fi> always to pray, and not to faint, — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.