Sin Being Equal

according as it hath been written--`There is none righteous, not even one;

for all did sin, and are come short of the glory of God--

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all; — read the full passage →

all unrighteousness is sin, and there is sin not unto death.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices; — read the full passage →

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

And at dawn he came again to the temple, — read the full passage →

Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech; — read the full passage →

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

and as it is laid up to men once to die, and after this--judgment,

If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

to him, then, knowing to do good, and not doing, sin it is to him.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. — read the full passage →

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

`And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

for a sin of divination <FI>is<Fi> rebellion, and iniquity and teraphim <FI>is<Fi> stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from <FI>being<Fi> king.'

in this we know that we love the children of God, when we may love God, and His commands may keep;

if we may say--`we have fellowship with Him,' and in the darkness may walk--we lie, and do not the truth;

and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us--

who, being in the form of God, thought <FI>it<Fi> not robbery to be equal to God,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

for as many as are of works of law are under a curse, for it hath been written, `Cursed <FI>is<Fi> every one who is not remaining in all things that have been written in the Book of the Law--to do them,'

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

Jesus answered, `Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

because nothing shall be impossible with God.'

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, — read the full passage →

`Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed; — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

And ye have said: The way of the Lord is not pondered, Each according to his ways do I judge you, O house of Israel.'

And Jehovah speaketh unto Moses, saying, — read the full passage →

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it--dying thou dost die.'

For there is no acceptance of faces with God,

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

And at dawn he came again to the temple, — read the full passage →

`And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes, — read the full passage →

for Jehovah your God--He <FI>is<Fi> God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us;

Many teachers become not, my brethren, having known that greater judgment we shall receive,

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

For all things I have strength, in Christ's strengthening me;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified--ye did slay;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

on the morrow John seeth Jesus coming unto him, and saith, `Lo, the Lamb of God, who is taking away the sin of the world;

and there is nothing covered, that shall not be revealed; and hid, that shall not be known;

he who is not with me is against me, and he who is not gathering with me doth scatter. — read the full passage →

And he said to them, `When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;

saying, `On the seat of Moses sat down the scribes and the Pharisees;

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

Rich and poor have met together, The Maker of them all <FI>is<Fi> Jehovah.

These six hath Jehovah hated, Yea, seven <FI>are<Fi> abominations to His soul. — read the full passage →

`And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;