Quick Money

Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.

An inheritance gotten wrongly at first, Even its latter end is not blessed.

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, — read the full passage →

Whoso is loving silver is not satisfied <FI>with<Fi> silver, nor he who is in love with stores <FI>with<Fi> increase. Even this <FI>is<Fi> vanity.

Troubled for wealth <FI>is<Fi> the man <FI>with<Fi> an evil eye, And he knoweth not that want doth meet him.

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not. — read the full passage →

A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

He is oppressing the poor to multiply to him, He is giving to the rich--only to want.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

A dishonest gainer is troubling his house, And whoso is hating gifts liveth.

The purposes of the diligent <FI>are<Fi> only to advantage, And of every hasty one, only to want.

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

A partridge hatching, and not bringing forth, <FI>Is<Fi> one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end--he is a fool.

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

A treasure to be desired, and oil, <FI>Is<Fi> in the habitation of the wise, And a foolish man swalloweth it up.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

The rich over the poor ruleth, And a servant <FI>is<Fi> the borrower to the lender.

Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.

Treasures of wickedness profit not, And righteousness delivereth from death.

put on the whole armour of God, for your being able to stand against the wiles of the devil,

There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil. — read the full passage →

There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.

Balances of deceit <FI>are<Fi> an abomination to Jehovah, And a perfect weight <FI>is<Fi> His delight.

in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we--we shall be changed:

Of man <FI>are<Fi> arrangements of the heart, And from Jehovah an answer of the tongue. — read the full passage →

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much; — read the full passage →

To discern faces is not good, And for a piece of bread doth a man transgress. — read the full passage →

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;' — read the full passage →

An astonishing and horrible thing hath been in the land. — read the full passage →

Two things I have asked from Thee, Withhold not from me before I die. — read the full passage →

and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.'

Sweet to a man <FI>is<Fi> the bread of falsehood, And afterwards is his mouth filled <FI>with<Fi> gravel.

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat, — read the full passage →

if, then, in the unrighteous mammon ye became not faithful--the true who will entrust to you?

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing? — read the full passage →

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted. — read the full passage →

A name is chosen rather than much wealth, Than silver and than gold--good grace.

The making of treasures by a lying tongue, <FI>Is<Fi> a vanity driven away of those seeking death.

In all labour there is advantage, And a thing of the lips <FI>is<Fi> only to want.

The blessing of Jehovah--it maketh rich, And He addeth no grief with it.

Poor <FI>is<Fi> he who is working--a slothful hand, And the hand of the diligent maketh rich.

If he heap up as dust silver, And as clay prepare clothing, — read the full passage →

`And thy man-servant and thy handmaid whom thou hast <FI>are<Fi> of the nations who <FI>are<Fi> round about you; of them ye buy man-servant and handmaid, — read the full passage →

`And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death;

`And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;