Prostitution

Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.

There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel. — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.

There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

Then went Samson to Gaza, and saw there an harlot, and went in unto her.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

For a whore is a deep ditch; and a strange woman is a narrow pit.

And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.

A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.

Then came there two women, that were harlots, unto the king, and stood before him.

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. — read the full passage →

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

Ye have heard that it was said by them of old time, Thou shalt not commit adultery: — read the full passage →

And he brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: — read the full passage →

Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. — read the full passage →

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. — read the full passage →

Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. — read the full passage →

The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.

Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

The word of the Lord came again unto me, saying, — read the full passage →

The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein.

For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.

Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord. — read the full passage →

For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: — read the full passage →

Therefore thus saith the Lord; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.

Thou shalt not lie with mankind, as with womankind: it is abomination.

Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. — read the full passage →

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Know ye not that we shall judge angels? how much more things that pertain to this life?

Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. — read the full passage →

She also lieth in wait as for a prey, and increaseth the transgressors among men.

To deliver thee from the strange woman, even from the stranger which flattereth with her words; — read the full passage →

To deliver thee from the strange woman, even from the stranger which flattereth with her words;

And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.

Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

If any man take a wife, and go in unto her, and hate her, — read the full passage →

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

When Judah saw her, he thought her to be an harlot; because she had covered her face.

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; — read the full passage →

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

A man that flattereth his neighbour spreadeth a net for his feet. — read the full passage →

Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. — read the full passage →

And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

Jesus went unto the mount of Olives. — read the full passage →

Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. — read the full passage →

What, my son? and what, the son of my womb? and what, the son of my vows? — read the full passage →

My son, give me thine heart, and let thine eyes observe my ways. — read the full passage →

And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. — read the full passage →

And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

Whosoever lieth with a beast shall surely be put to death.

For this is the will of God, even your sanctification, that ye should abstain from fornication:

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.