Preach

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

and the Lord God sanctify in your hearts. And <FI>be<Fi> ready always for defence to every one who is asking of you an account concerning the hope that <FI>is<Fi> in you, with meekness and fear;

From that time began Jesus to proclaim and to say, `Reform ye, for come nigh hath the reign of the heavens.'

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

then said he unto them, `The harvest indeed <FI>is<Fi> abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers--itching in the hearing,

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

if we do endure together--we shall also reign together; if we deny <FI>him<Fi> , he also shall deny us;

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

And those teaching do shine as the brightness of the expanse, and those justifying the multitude as stars to the age and for ever.

And all the people are gathered as one man unto the broad place that <FI>is<Fi> before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel. — read the full passage →

And he doth not multiply to himself wives, and his heart doth not turn aside, and silver and gold he doth not multiply to himself--exceedingly.

who doth will all men to be saved, and to come to the full knowledge of the truth;

the husbands! love your wives, and be not bitter with them;

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And passing by, he saw a man blind from birth, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

Praise ye Jah! Praise ye God in His holy place, Praise Him in the expanse of His strength. — read the full passage →

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, — read the full passage →

Here is endurance of the saints: here <FI>are<Fi> those keeping the commands of God, and the faith of Jesus.'

And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking, — read the full passage →

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

having beheld your pure behaviour in fear,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

and having fallen away, again to renew <FI>them<Fi> to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

having a form of piety, and its power having denied; and from these be turning away,

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

all things prove; that which is good hold fast;

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first, — read the full passage →

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

The wives! to your own husbands subject yourselves, as to the Lord,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

as to wise men I speak--judge ye what I say:

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

For Christ did not send me to baptize, but--to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

so then the faith <FI>is<Fi> by a report, and the report through a saying of God,

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

for we have known that all the creation doth groan together, and doth travail in pain together till now.

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus,

for all did sin, and are come short of the glory of God--

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

and they said, `Believe on the Lord Jesus Christ, and thou shalt be saved--thou and thy house;'

Then answered Peter, `The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive--even as also we?' — read the full passage →

and Philip having opened his mouth, and having begun from this Writing, proclaimed good news to him--Jesus.

I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am <FI>he<Fi> , ye shall die in your sins.'

judge not according to appearance, but the righteous judgment judge.'

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

`Come unto me, all ye labouring and burdened ones, and I will give you rest,

`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves.

`Judge not, that ye may not be judged, — read the full passage →

`Judge not, that ye may not be judged,

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Lo, a day hath come to Jehovah, And divided hath been thy spoil in thy midst. — read the full passage →

Woe <FI>to<Fi> the worthless shepherd, forsaking the flock, A sword <FI>is<Fi> on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

And these <FI>are<Fi> the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his--side east and west, Dan one, — read the full passage →

Woe to shepherds destroying, And scattering the flock of My pasture, An affirmation of Jehovah. — read the full passage →

My people--its exactors <FI>are<Fi> sucklings, And women have ruled over it. My people--thy eulogists are causing to err, And the way of thy paths swallowed up.

Give strong drink to the perishing, And wine to the bitter in soul, — read the full passage →

Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.

And it cometh to pass as David sat in his house, that David saith unto Nathan the prophet, `Lo, I am dwelling in a house of cedars, and the ark of the covenant of Jehovah <FI>is<Fi> under curtains;' — read the full passage →

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, — read the full passage →