Plagiarism

Therefore, lo, I <FI>am<Fi> against the prophets, An affirmation of Jehovah, Stealing My words each from his neighbour.

`Thou dost not steal.

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

`Thou dost not answer against thy neighbour a false testimony.

`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which <FI>is<Fi> thy neighbour's.'

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

not boasting of the things not measured, in other men's labours, and having hope--your faith increasing--in you to be enlarged, according to our line--into abundance,

to him, then, knowing to do good, and not doing, sin it is to him.

The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.

concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, — read the full passage →

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

Better <FI>is<Fi> the poor walking in his integrity, Than the perverse of ways who is rich. — read the full passage →

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

`Ye do not steal, nor feign, nor lie one against his fellow.

To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.

Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known.

Above every charge keep thy heart, For out of it <FI>are<Fi> the outgoings of life.

By this I have known, That Thou hast delighted in me, Because my enemy shouteth not over me. — read the full passage →

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

and as ye wish that men may do to you, do ye also to them in like manner;

He hath declared to thee, O man, what <FI>is<Fi> good; Yea, what is Jehovah requiring of thee, Except--to do judgment, and love kindness, And lowly to walk with thy God?

Then understandest thou righteousness, And judgment, and uprightness--every good path.

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

Sweet to a man <FI>is<Fi> the bread of falsehood, And afterwards is his mouth filled <FI>with<Fi> gravel.

The righteous is walking habitually in his integrity, O the happiness of his sons after him!

In every place are the eyes of Jehovah, Watching the evil and the good.

`And I have known, my God, that Thou art trying the heart, and uprightness dost desire; I, in the uprightness of my heart, have willingly offered all these: and now, Thy people who are found here I have seen with joy to offer willingly to Thee.

for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

because nothing shall be impossible with God.'