People Living Together

we have known that of God we are, and the whole world in the evil doth lie;

because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.

`Watch ye therefore, because ye have not known in what hour your Lord doth come;

for this is the will of God--your sanctification; that ye abstain from the whoredom, — read the full passage →

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.

And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, `Tell us, when shall these be? and what <FI>is<Fi> the sign of thy presence, and of the full end of the age?'

this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on, — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

And this, knowing the time, that for us, the hour already <FI>is<Fi> to be aroused out of sleep, for now nearer <FI>is<Fi> our salvation than when we did believe;

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, — read the full passage →

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord, — read the full passage →

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

Also with many more other words he was testifying and exhorting, saying, `Be saved from this perverse generation;'

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And having heard, they were pricked to the heart; they say also to Peter, and to the rest of the apostles, `What shall we do, men, brethren?' — read the full passage →

`And concerning that day and the hour no one hath known--not even the messengers of the heavens--except my Father only;

for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be. — read the full passage →

but he who did endure to the end, he shall be saved;

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

Let thy fountain be blessed, And rejoice because of the wife of thy youth, — read the full passage →

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

And God saith, `Lo, I have given to you every herb sowing seed, which <FI>is<Fi> upon the face of all the earth, and every tree in which <FI>is<Fi> the fruit of a tree sowing seed, to you it is for food; — read the full passage →

`Go ye in through the strait gate, because wide <FI>is<Fi> the gate, and broad the way that is leading to the destruction, and many are those going in through it; — read the full passage →