Offended

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

Then his disciples having come near, said to him, `Hast thou known that the Pharisees, having heard the word, were stumbled?'

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

and happy is he whoever may not be stumbled in me.'

Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee. — read the full passage →

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

and happy is he who may not be stumbled in me.'

because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

and this I pray, that your love yet more and more may abound in full knowledge, and all judgment,

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

And they have built out of thee the wastes of old, The foundations of many generations thou raisest up, And one calleth thee, `Repairer of the breach, Restorer of paths to rest in.'

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

The wisdom of a man hath deferred his anger, And his glory <FI>is<Fi> to pass over transgression.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? — read the full passage →

for all did sin, and are come short of the glory of God--

And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but woe <FI>to him<Fi> through whom they come; — read the full passage →

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise.

Better <FI>is<Fi> the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

He who is having an ear--let him hear what the Spirit saith to the assemblies: To him who is overcoming--I will give to him to eat of the tree of life that is in the midst of the paradise of God.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

and as it is laid up to men once to die, and after this--judgment,

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers,

For Christ is an end of law for righteousness to every one who is believing,

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

ye shall therefore be perfect, as your Father who <FI>is<Fi> in the heavens is perfect.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

The Spirit of the Lord Jehovah <FI>is<Fi> on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

A brother transgressed against is as a strong city, And contentions as the bar of a palace.

These six hath Jehovah hated, Yea, seven <FI>are<Fi> abominations to His soul. — read the full passage →

(The wise doth hear and increaseth learning, And the intelligent doth obtain counsels.)

`My statutes ye do keep: thy cattle thou dost not cause to gender <FI>with<Fi> diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.

And the Spirit and the Bride say, Come; and he who is hearing--let him say, Come; and he who is thirsting--let him come; and he who is willing--let him take the water of life freely.

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him <FI>is<Fi> the glory both now, and to the day of the age! Amen.

and we have known that the law <FI>is<Fi> good, if any one may use it lawfully; — read the full passage →

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on <FI>it<Fi> , — read the full passage →

for when one may say, `I, indeed, am of Paul;' and another, `I--of Apollos;' are ye not fleshly?

for yet ye are fleshly, for where <FI>there is<Fi> among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

And I, brethren, was not able to speak to you as to spiritual, but as to fleshly--as to babes in Christ;

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.

I have known, and am persuaded, in the Lord Jesus, that nothing <FI>is<Fi> unclean of itself, except to him who is reckoning anything to be unclean--to that one <FI>it is<Fi> unclean;

And him who is weak in the faith receive ye--not to determinations of reasonings;

and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

because, having known God they did not glorify <FI>Him<Fi> as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

Jesus who <FI>is<Fi> from Nazareth--how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,

and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Jesus said to them, `Verily, verily, I say to you, Before Abraham's coming--I am;'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God;

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

and if a kingdom against itself be divided, that kingdom cannot be made to stand;

and saying--`Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

and one of them, a lawyer, did question, tempting him, and saying, — read the full passage →

honour thy father and mother, and, thou shalt love thy neighbour as thyself.'

but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

`Therefore say unto the house of Israel: Thus said the Lord Jehovah: Turn ye back, yea, turn ye back from your idols, and from all your abominations turn back your faces,

If thou dost turn back, O Israel, An affirmation of Jehovah, unto Me turn back, And if thou dost turn aside Thine abominations from My face, Then thou dost not bemoan.

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.

and have said unto the elders of his city, Our son--this one--is apostatizing and rebellious; he is not hearkening to our voice--a glutton and drunkard;

`Hear, O Israel, Jehovah our God <FI>is<Fi> one Jehovah;

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

And Jehovah speaketh unto Moses, saying, — read the full passage →