My Brothers Keeper

of one another the burdens bear ye, and so fill up the law of the Christ,

for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me;

giving back to no one evil for evil; providing right things before all men. — read the full passage →

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Let brotherly love remain;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

So, then, the things of peace may we pursue, and the things of building up one another;

not as Cain--of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ; — read the full passage →

And concerning the brotherly love, ye have no need of <FI>my<Fi> writing to you, for ye yourselves are God-taught to love one another,

For ye--to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

because this is the message that ye did hear from the beginning, that we may love one another,

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

`Judge not, that ye may not be judged, — read the full passage →

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

Lie not one to another, having put off the old man with his practices, — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.'

wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

subjecting yourselves to one another in the fear of God.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

become not, then, partakers with them,

and now I beseech thee, Kyria, not as writing to thee a new command, but which we had from the beginning, that we may love one another,

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins; — read the full passage →

And supper being come, the devil already having put <FI>it<Fi> into the heart of Judas of Simon, Iscariot, that he may deliver him up,

for this is the will of God--your sanctification; that ye abstain from the whoredom,

according as Thou didst give to him authority over all flesh, that--all that Thou hast given to him--he may give to them life age-during;

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who <FI>are<Fi> in the world--to the end he loved them. — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

And thou--be speaking what doth become the sound teaching; — read the full passage →

for each one his own burden shall bear.

for if any one doth think <FI>himself<Fi> to be something--being nothing--himself he doth deceive;

and every one who is having this hope on him, doth purify himself, even as he is pure.

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

also filthiness, and foolish talking, or jesting, --the things not fit--but rather thanksgiving;

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God, — read the full passage →

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

`And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,

`This is my command, that ye love one another, according as I did love you;

there shall be with you grace, kindness, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

Beloved, if thus did God love us, we also ought one another to love;

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

and him who was made some little less than messengers we see--Jesus--because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. — read the full passage →

`For Moses, indeed, unto the fathers said--A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son;

and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

I and the Father are one.' — read the full passage →

and about the ninth hour Jesus cried out with a great voice, saying, `Eli, Eli, lama sabachthani?' that is, `My God, my God, why didst Thou forsake me?'

he who is overcoming shall inherit all things, and I will be to him--a God, and he shall be to me--the son, — read the full passage →