Mouth

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

your word always in grace--with salt being seasoned--to know how it behoveth you to answer each one.

through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints--

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

but the things coming forth from the mouth from the heart do come forth, and these defile the man;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

thou--thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

`The good man out of the good treasure of his heart doth bring forth that which <FI>is<Fi> good; and the evil man out of the evil treasure of his heart doth bring forth that which <FI>is<Fi> evil; for out of the abounding of the heart doth his mouth speak.

`Brood of vipers! how are ye able to speak good things--being evil? for out of the abundance of the heart doth the mouth speak.

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips--not to speak guile;

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

for with the heart doth <FI>one<Fi> believe to righteousness, and with the mouth is confession made to salvation;

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

and the tongue no one of men is able to subdue, <FI>it is<Fi> an unruly evil, full of deadly poison,

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen; — read the full passage →

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

and I saw <FI>come<Fi> out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs--

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

and the tongue no one of men is able to subdue, <FI>it is<Fi> an unruly evil, full of deadly poison, — read the full passage →

for we all make many stumbles; if any one in word doth not stumble, this one <FI>is<Fi> a perfect man, able to bridle also the whole body;

All things do without murmurings and reasonings, — read the full passage →

also filthiness, and foolish talking, or jesting, --the things not fit--but rather thanksgiving;

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and I, John, saw the holy city--new Jerusalem--coming down from God out of the heaven, made ready as a bride adorned for her husband;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

My little children, may we not love in word nor in tongue, but in word and in truth!

for the Son of Man came to seek and to save the lost.'

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.