Mixing Races

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Wives, submit yourselves unto your own husbands, as unto the Lord. — read the full passage →

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

For there is no respect of persons with God.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. — read the full passage →

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? — read the full passage →

The book of the generation of Jesus Christ, the son of David, the son of Abraham. — read the full passage →

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

I have fought a good fight, I have finished my course, I have kept the faith:

Ye did run well; who did hinder you that ye should not obey the truth?

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

I can do all things through Christ which strengtheneth me.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Are ye not then partial in yourselves, and are become judges of evil thoughts?

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

I press toward the mark for the prize of the high calling of God in Christ Jesus.

Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.