Mixed Marriage

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you? — read the full passage →

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and Jesus said to him, `Verily I say to thee, To-day with me thou shalt be in the paradise.'

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; — read the full passage →

and to the married I announce--not I, but the Lord--let not a wife separate from a husband: — read the full passage →

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

For Christ is an end of law for righteousness to every one who is believing,

And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

He made also of one blood every nation of men, to dwell upon all the face of the earth--having ordained times before appointed, and the bounds of their dwellings--

And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, — read the full passage →

Jesus saith to her, `Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun,

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him, — read the full passage →

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves, — read the full passage →

and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,

From their fruits ye shall know them; do <FI>men<Fi> gather from thorns grapes? or from thistles figs? — read the full passage →

and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,