Marketing

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

And as ye would that men should do to you, do ye also to them likewise.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Commit thy works unto the Lord, and thy thoughts shall be established.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Trust in the Lord with all thine heart; and lean not unto thine own understanding. — read the full passage →

But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Casting all your care upon him; for he careth for you.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

For as the body without the spirit is dead, so faith without works is dead also.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

I can do all things through Christ which strengtheneth me.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Train up a child in the way he should go: and when he is old, he will not depart from it.

The desire of the slothful killeth him; for his hands refuse to labour.

Better is a little with righteousness than great revenues without right.

In all thy ways acknowledge him, and he shall direct thy paths.

And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

Now faith is the substance of things hoped for, the evidence of things not seen.

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

For with God nothing shall be impossible.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

In the beginning God created the heaven and the earth.

Wherefore comfort yourselves together, and edify one another, even as also ye do.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;

The heart is deceitful above all things, and desperately wicked: who can know it?

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

A man’s heart deviseth his way: but the Lord directeth his steps.

Thou shalt have no other gods before me. — read the full passage →

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

Rejoicing in hope; patient in tribulation; continuing instant in prayer;

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: — read the full passage →

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

He that answereth a matter before he heareth it, it is folly and shame unto him.

Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

Happy is the man that findeth wisdom, and the man that getteth understanding.

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. — read the full passage →

For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.

And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God.