Letter

manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

who also made us sufficient <FI>to be<Fi> ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the <FI>son<Fi> of Jesse, a man according to My heart, who shall do all My will.

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →

and he was saying to them in his teaching, `Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision? — read the full passage →