Lawsuits Suing

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

`Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

When a man's ways please Jehovah, even his enemies, He causeth to be at peace with him.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

`Thou dost not turn aside the judgment of thy needy one in his strife;

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? — read the full passage →

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

`Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause <FI>others<Fi> to turn aside;

of the things of life, indeed, then, if ye may have judgment, those despised in the assembly--these cause ye to sit;

`Ye do not do perversity in judgment; thou dost not lift up the face of the poor, nor honour the face of the great; in righteousness thou dost judge thy fellow.

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

and whoever is willing to take thee to law, and thy coat to take--suffer to him also the cloak.

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.

Seek judgment, make happy the oppressed, Judge the fatherless, strive <FI>for<Fi> the widow.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

Why have nations tumultuously assembled? And do peoples meditate vanity? — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

but ye--ye do injustice, and ye defraud, and these--brethren!

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

`And if he may not hear them, say <FI>it<Fi> to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

but I--I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

and saith unto the judges, `See what ye are doing--for not for man do ye judge, but for Jehovah, who <FI>is<Fi> with you in the matter of judgment; — read the full passage →

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

Bless those persecuting you; bless, and curse not; — read the full passage →

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

Become, then, followers of God, as children beloved, — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

but brother with brother doth go to be judged, and this before unbelievers!

And he who is joined to the Lord is one spirit;

have ye not known that we shall judge messengers? why not then the things of life?

for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

To the Overseer. --By sons of Korah. `For the Virgins.' --A song. God <FI>is<Fi> to us a refuge and strength, A help in adversities found most surely.

and we have known that the law <FI>is<Fi> good, if any one may use it lawfully; — read the full passage →

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

And it came to pass, at our sailing, having been parted from them, having run direct, we came to Coos, and the succeeding <FI>day<Fi> to Rhodes, and thence to Patara, — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush? — read the full passage →

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

to the necessities of the saints communicating; the hospitality pursuing.

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

rejoice ye and be glad, because your reward <FI>is<Fi> great in the heavens, for thus did they persecute the prophets who were before you.

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; — read the full passage →

have ye not known that he who is joined to the harlot is one body? `for they shall be--saith He--the two for one flesh.'

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? — read the full passage →

but I--I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; — read the full passage →

and God both the Lord did raise, and us will raise up through His power.

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?' — read the full passage →

`Happy the mourning--because they shall be comforted.

Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

`When there is a strife between men, and they have come nigh unto the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrong-doer,

`For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?

and a poor man thou dost not honour in his strife.

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself--face to the earth, — read the full passage →

And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years;

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

And Jesus said to them, `Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit--ye also--upon twelve thrones, judging the twelve tribes of Israel;

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, — read the full passage →

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

the meats <FI>are<Fi> for the belly, and the belly for the meats. And God both this and these shall make useless; and the body <FI>is<Fi> not for whoredom, but for the Lord, and the Lord for the body;

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

If possible--so far as in you--with all men being in peace;

`Happy the meek--because they shall inherit the land.

There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity.

`And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges; — read the full passage →

They have spoken words, To swear falsehood in making a covenant, And flourished as a poisonous herb hath judgment, on the furrows of a field.

I <FI>am<Fi> the man <FI>who<Fi> hath seen affliction By the rod of His wrath. — read the full passage →

`And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;

And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt, — read the full passage →

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

and all the things reproved by the light are manifested, for everything that is manifested is light;

`And I answered, Who art thou, Lord? and he said unto me, I am Jesus the Nazarene whom thou dost persecute--

And they say to her, `Woman, why dost thou weep?' she saith to them, `Because they took away my Lord, and I have not known where they laid him;'

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make <FI>them<Fi> members of an harlot? let it be not!

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

`Happy those hungering and thirsting for righteousness--because they shall be filled.