Lack

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

If a brother or sister be naked, and destitute of daily food, — read the full passage →

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

But godliness with contentment is great gain. — read the full passage →

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. — read the full passage →

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

And having food and raiment let us be therewith content.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

If a brother or sister be naked, and destitute of daily food, — read the full passage →

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. — read the full passage →

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. — read the full passage →

But godliness with contentment is great gain. — read the full passage →

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: — read the full passage →

Humble yourselves in the sight of the Lord, and he shall lift you up.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, — read the full passage →

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

For even when we were with you, this we commanded you, that if any would not work, neither should he eat. — read the full passage →

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. — read the full passage →

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. — read the full passage →

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? — read the full passage →

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

And he looked up, and saw the rich men casting their gifts into the treasury. — read the full passage →

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: — read the full passage →

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. — read the full passage →

Casting all your care upon him; for he careth for you.

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, — read the full passage →

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. — read the full passage →

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

But Mary kept all these things, and pondered them in her heart.

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: — read the full passage →

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? — read the full passage →