Interfaith Marriage

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; — read the full passage →

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

`And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son, — read the full passage →

And Shechaniah son of Jehiel, of the sons of Elam, answereth and saith to Ezra, `We--we have trespassed against our God, and we settle strange women of the peoples of the land; and now there is hope for Israel concerning this,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling; — read the full passage →

Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god.

of the nations of which Jehovah said unto the sons of Israel, `Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;' to them hath Solomon cleaved for love.

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

doth the fountain out of the same opening pour forth the sweet and the bitter?

Why have nations tumultuously assembled? And do peoples meditate vanity?

and it hath been, from the brook thou dost drink, and the ravens I have commanded to sustain thee there.'