Iniquity

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

and because of the abounding of the lawlessness, the love of the many shall become cold;

sure, nevertheless, hath the foundation of God stood, having this seal, `The Lord hath known those who are His,' and `Let him depart from unrighteousness--every one who is naming the name of Christ.'

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

for the secret of the lawlessness doth already work, only he who is keeping down now <FI>will hinder<Fi> --till he may be out of the way,

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

for with the heart doth <FI>one<Fi> believe to righteousness, and with the mouth is confession made to salvation;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,

and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.

`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;

for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;

And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, `Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters, — read the full passage →

and as it is laid up to men once to die, and after this--judgment,

I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news; — read the full passage →

for all did sin, and are come short of the glory of God--

and then I will acknowledge to them, that--I never knew you, depart from me ye who are working lawlessness.

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

to him, then, knowing to do good, and not doing, sin it is to him.

ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend <FI>it<Fi> .

As to the rest, pray ye, brethren, concerning us, that the word of the Lord may run and may be glorified, as also with you, — read the full passage →

who shall suffer justice--destruction age-during--from the face of the Lord, and from the glory of his strength,

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope, — read the full passage →

among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath--as also the others,

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for sin over you shall not have lordship, for ye are not under law, but under grace.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

with whom the kings of the earth did commit whoredom; and made drunk from the wine of her whoredom were those inhabiting the earth;'

And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;

and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

for God is not <FI>a God<Fi> of tumult, but of peace, as in all the assemblies of the saints.

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →