I Will Never Leave You Nor Forsake You

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Casting all your care upon him; for he careth for you.

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. — read the full passage →

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

I will not leave you comfortless: I will come to you.

Let brotherly love continue. — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. — read the full passage →

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

Let not your heart be troubled: ye believe in God, believe also in me. — read the full passage →

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: — read the full passage →

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. — read the full passage →

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.