Hygiene

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

`And a station thou hast at the outside of the camp, and thou hast gone out thither without, — read the full passage →

`And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which <FI>are<Fi> Jehovah's, even that person hath been cut off from his people.'

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

`Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. — read the full passage →

Thus said Jehovah of Hosts: `Ask, I pray thee, the priests <FI>of<Fi> the law, saying: — read the full passage →

`Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' — read the full passage →

`And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

and the profane and old women's fables reject thou, and exercise thyself unto piety,

for the weapons of our warfare <FI>are<Fi> not fleshly, but powerful to God for bringing down of strongholds,

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

`Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, — read the full passage →

till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

I thank God--through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

He made also of one blood every nation of men, to dwell upon all the face of the earth--having ordained times before appointed, and the bounds of their dwellings--

to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

And there are also many other things--as many as Jesus did--which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus: — read the full passage →

And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, `Peace to you!' — read the full passage →

And after these things did Joseph of Arimathea--being a disciple of Jesus, but concealed, through the fear of the Jews--ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, — read the full passage →

and having come to Jesus, when they saw him already having been dead, they did not break his legs; — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.

he, having gone near to Pilate, asked the body of Jesus,

And lo, a man, by name Joseph, being a counsellor, a man good and righteous, — read the full passage →

And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour, — read the full passage →

And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

saying--`It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,

And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

And now evening having come, seeing it was the preparation, that is, the fore-sabbath, — read the full passage →

And the sixth hour having come, darkness came over the whole land till the ninth hour, — read the full passage →

but after my having risen I will go before you to Galilee.'

and Jesus saith to them--`All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad, — read the full passage →

and Jesus saith to them--`All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John at the Jordan; — read the full passage →

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,

and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all <FI>these<Fi> to come to pass, but the end is not yet. — read the full passage →

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader <FI>is<Fi> seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.

Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed? — read the full passage →

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more--war.

A Song of the Ascents, by Solomon. If Jehovah doth not build the house, In vain have its builders laboured at it, If Jehovah doth not watch a city, In vain hath a watchman waked.

To the Overseer, on `The Hind of the Morning.' --A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring? — read the full passage →

Now I have known That Jehovah hath saved His anointed, He answereth him from His holy heavens, With the saving might of His right hand. — read the full passage →

O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat; — read the full passage →

Stretching out the north over desolation, Hanging the earth upon nothing,

And Amaziah gathereth Judah, and appointeth them, according to the house of the fathers, for heads of the thousands, and for heads of the hundreds, for all Judah and Benjamin; and he inspecteth them from a son of twenty years and upward, and findeth them three hundred thousand chosen ones, going forth to the host, holding spear and target. — read the full passage →

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

and David asketh at Jehovah, saying, `I pursue after this troop--do I overtake it?' And He saith to him, `Pursue, for thou dost certainly overtake, and dost certainly deliver.'

And David cometh in--and his men--unto the city, and lo, burnt with fire, and their wives, and their sons, and their daughters have been taken captive!

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. — read the full passage →

And the sons of Israel add to do the evil thing in the eyes of Jehovah when Ehud is dead, — read the full passage →

`When a man taketh a new wife, he doth not go out into the host, and <FI>one<Fi> doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.

`When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down--for man's <FI>is<Fi> the tree of the field--to go in at thy presence in the siege.

`When thou drawest near unto a city to fight against it, then thou hast called unto it for Peace, — read the full passage →

and it hath come to pass as the authorities finish to speak unto the people, that they have appointed princes of the hosts at the head of the people.

`And the authorities have added to speak unto the people, and said, Who <FI>is<Fi> the man that is afraid and tender of heart? --let him go and turn back to his house, and the heart of his brethren doth not melt like his heart;

`And who <FI>is<Fi> the man that hath betrothed a woman, and hath not taken her? --let him go and turn back to his house, lest he die in battle, and another man take her.

`And who <FI>is<Fi> the man that hath planted a vineyard, and hath not made it common? --let him go and turn back to his house, lest he die in battle, and another man make it common.

`And the authorities have spoken unto the people, saying, Who <FI>is<Fi> the man that hath built a new house, and hath not dedicated it? --let him go and turn back to his house, lest he die in battle, and another man dedicate it.

`When thou goest out to battle against thine enemy, and hast seen horse and chariot--a people more numerous than thou--thou art not afraid of them, for Jehovah thy God <FI>is<Fi> with thee, who is bringing thee up out of the land of Egypt; — read the full passage →

`When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou, — read the full passage →

And the Levites, for the tribe of their fathers, have not numbered themselves in their midst,

And Jehovah speaketh unto Moses and unto Aaron, saying unto them, — read the full passage →

`And God speaketh all these words, saying, — read the full passage →

And Jehovah God saith to the woman, `What <FI>is<Fi> this thou hast done?' and the woman saith, `The serpent hath caused me to forget--and I do eat.'